tag:blogger.com,1999:blog-37432268103672494682024-02-02T11:15:45.425+05:30BRAHMPHOOL ( THE ULTIMATE FLOWERING )SPIRITUAL BLISS COMES FROM THE ULTIMATE FLOWERING OF A EXISTENTIAL BEINGNESS INTO SUPREME TRUTH . IT IS A SHARING OF EXPERIENCES BEYOND QUANTUM LEAP .Anonymoushttp://www.blogger.com/profile/02113395830326554910noreply@blogger.comBlogger305125tag:blogger.com,1999:blog-3743226810367249468.post-32034672787881039512015-09-22T08:07:00.000+05:302015-09-22T08:07:05.840+05:30इंसान की फितरत देख कर जान लो उसके चक्रो की गति <div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">इंसान</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">की</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">फितरत</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">देख</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">कर</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">जान</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">लो</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">उसके</span></div>
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<span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">चक्रो</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">की</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">गति</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> … </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">जो</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: Mangal, serif;"><span style="line-height: 15.3333px;"><span style="font-size: large;">मोह</span></span><span style="font-size: 13.3333px; line-height: 15.3333px;"> </span></span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> ,</span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">तृष्णा</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> ,</span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">भय</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> ,</span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">घृणा</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> ,</span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">क्रूरता</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">और</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">आलस्य</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">में</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">हो</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">तो</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">जान</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">लो</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">की</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">मूलधारा</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">,</span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">स्वधिस्तान</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> ,</span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">मणिपुरम</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">पशुवत्</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">पड़ा</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">हैं।</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">जो</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">ह्रदय</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">चक्र</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">रहे</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">सोता</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">तो</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">लिप्सा</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> ,</span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">कपट</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> ,</span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">कुतर्क</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> ,</span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">चिंता</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> , </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">दंभ</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> ,</span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">अविवेक</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> ,</span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">अहंकार</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">से</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">साधक</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">भरा</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">पड़ा</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">हैं।</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">जो</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">कंठ</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">विशुधि</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">हो</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">जागृत</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">तो</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">तो</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">बहे</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">सुरधारा</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">सरस्वती</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">की।</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">नाश</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">दुर्गुणों</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">का</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">हो</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> ,</span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">दिव्य</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">श्रवण</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">हो</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> ,</span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">परोक्ष</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">अनुभूतियों</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">से</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">साधक</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">सजने</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">लगता</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">है।</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">जो</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">मणि</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">त्रिनेत्र</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">की</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">भृकुटियों</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">के</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">बीच</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">सज़</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">जाए</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">तो</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">हो</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">जाये</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">दर्शन</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">स्वंभू</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">का</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> , </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">मिट</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">जाये</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">तम</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> ,</span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">खो</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">जाये</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">संसार</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">और</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">हो</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">मिलन</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">आत्मा</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">और</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">परमात्मा</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">का।</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">जो</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">बंद</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">हो</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">यह</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">नेत्र</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">तो</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">सारा</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">सच</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">संसार</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">हैं</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">जो</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">खुल</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">जाए</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">तो</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">सब</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">भगवान</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">हैं।</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">जो</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">खुले</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">सहस्रार</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">तो</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">धरती</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">से</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">आकाश</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">तक</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">खुले</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">मार्ग</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> ;</span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">महामार्ग।</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">सात</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">आकाशो</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">का</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">भ्रमण</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">हो</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">मिले</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">सतगुरु</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">हज़ार</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> …<o:p></o:p></span><br />
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<div class="MsoNormal">
<span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">मेरुदण्ड</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">की</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">यात्रा</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">है</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">पाताल</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">से</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">आकाश</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">तक</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">. </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">हाथ</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">जोड़ो</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">नमन</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">करो</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> ,</span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">सतगुरु</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">का</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">ध्यान</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">करो।</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">।जो</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">प्रकाश</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">रुपी</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">सतगुरु</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">ह्रदय</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">में</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">समाहित</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">हो</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">तो</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">प्रकाश</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">से</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">प्रकाश</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">का</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">यह</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">मिलान</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">स्वाभाविक</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">हो।</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;">माँ</span><span style="font-size: 18.0pt; line-height: 115%; mso-bidi-font-size: 16.0pt;"> </span><span style="font-family: "Mangal","serif"; 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<div class="blogger-post-footer">_()_.pranam</div>Anonymoushttp://www.blogger.com/profile/02113395830326554910noreply@blogger.com0tag:blogger.com,1999:blog-3743226810367249468.post-82296145427001267002015-09-09T20:50:00.005+05:302015-09-09T20:50:53.117+05:30WHAT IS LOVE SICKNESS ?NO SICKNESS AS LOVE SICKNESS<div dir="ltr" style="text-align: left;" trbidi="on">
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjaQU-jOIZ25UjcsvnDVbD99Ls29ir6VVEKOrjjsMopMF05_I2UXH4cjRwy3kVot96i611yfWJdsigVPdIyQr4dfRp99MpHa22JxPlt-JEzdZ23CfiGTnOUfpbLg-Y5QfdEYyu0kvY3_es9/s1600/imagesCAH7TC7Q.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjaQU-jOIZ25UjcsvnDVbD99Ls29ir6VVEKOrjjsMopMF05_I2UXH4cjRwy3kVot96i611yfWJdsigVPdIyQr4dfRp99MpHa22JxPlt-JEzdZ23CfiGTnOUfpbLg-Y5QfdEYyu0kvY3_es9/s1600/imagesCAH7TC7Q.jpg" /></a>WHAT IS LOVE SICKNESS ?NO SICKNESS AS LOVE SICKNESS..........<br /> Lovesickness is the feeling of helplessness and hopelessness that we associate with a failed exper<span class="text_exposed_hide">...</span><span class="text_exposed_show">ience in love.<br /> Almost all of us may have experienced it in various forms over the years.But for some people, it’s extremely hard to bounce back from lovesickness.<br /> They carry the thoughts of a person in their mind for several years, and at times, even several decades.<br /> .It's a chemical and physiological response that can actually impact your health and wellness. <br /> signs of lovesickness -- <br /> 1Mood swings. You almost always feel depressed or hopeless, and believe you have no reason to live if you can’t have this person’s affection.</span><br />
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2 Isolation. You love isolating yourself from the rest of the world. Nothing interests you anymore, and all of a sudden, you start to feel like none of your friends understand you or what you’re going through.<br />
3 You’re tired all the time. The mental stress you endure constantly tires you easily, and you don’t have energy to do anything you want to do.<br />
4 Appetite. Even looking at food makes you queasy. You suffer from loss of appetite and weight loss.<br />
5 Distractions. You’re always distracted, and nothing you do ever feels like it’s to the best of your abilities.<br /> You overanalyze. You spend several hours analyzing the things this person says or the particular words they use, and try to see things from different perspectives even if it’s something as trivial as a wave or a hello.<br />
6 Tearful. You feel like crying for no reason at all. You feel depressed for the smallest of things and you’re oversensitive about everything in your life.<br />
7 Insomnia. You have difficulty sleeping. Every time you lie down, your mind is filled with thoughts of your crush or your ex. You spend several hours tossing and turning in bed even if you try hard to just fall asleep<br /> ways to stop feeling lovesick and move on with your life<br /> 1 Ask them out. Wear your heart on your sleeve and ask this person out. What’s the worst that could happen? They could decline you. It’s okay to fail at something. What’s worse is not trying! <br /> 2- Give yourself a reality check . Try to remember it all the time, be it their facial expressions, their low IQ, or their lack of etiquette. And compare them mentally to other good looking people you see on the street.Realize their selfish nature .when you stop messaging them and try to get out of your depression ,they send you message or mail to gain attention and when you reply them they avoid you and make you feel worthless . Once you realize that this person isn’t as awesome as you once thought they were, you’d be able to take them off the pedestal you’ve built for them.<br />
3 Keep your mind occupied. What do you enjoy doing in your free time? Is it shopping? Is it playing games? Indulge in something that excites you and makes you feel good about yourself<br />
4 Rationalize, but don’t obsess. It’s okay to think of this person now and then. Shutting them off completely may make the addiction worse. But each time you spend a few minutes thinking of this person, avoid drifting away into fantasyland. Reminisce, rationalize and move on within a few minutes. <br /> LAST BUT NOT THE LEAST MEDITATE ,LOVE YOURSELF AND TRY TO REALIZE THE PRIORITIES OF YOUR LIFE .LIFE IS GIFT OF GOD TO US AND IT SHOULD NOT BE WASTED OR FINISHED JUST BECAUSE SOME ONE MADE YOU FEEL WORTHLESS .LEAVE YOUR PAST AND LOVE YOUR LIFE <br />
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<div class="blogger-post-footer">_()_.pranam</div>Anonymoushttp://www.blogger.com/profile/02113395830326554910noreply@blogger.com0tag:blogger.com,1999:blog-3743226810367249468.post-58989518555325810562015-08-11T00:31:00.003+05:302015-08-11T00:31:47.610+05:30<div dir="ltr" style="text-align: left;" trbidi="on">
CROSSING THE BOUNDRAIES OF MAYA <br /> A seeker or the traveler of the path of TRUTH has to pass through many tests . As he grows ,expands and dissolves he has to cross many encirclements . Before crossing these encirclements he is put to different kinds of tests .If the sadhaka passes the test then he is allowed to move ahead in next dimension of growth other wise he has to stay there for longer time until he realizes the worthlessness of the lust or emotion which held him back <span class="text_exposed_hide">...</span><span class="text_exposed_show">.As the sadhaka climbs higher and higher on the stairs of heaven the risk of falling down in patala loka increases .He can reach heaven only when he is very aware of his fears and weaknesses which can pull him down .A real sadhaka is very strong within and is deeply connected to its GURU . He never forgets his guru and the real goal of his life . However tough exams are taken he attempts all with full dedication and keeps holding hands of his guru . When the fog of illusion and lust tries to shake him ,he becomes very aware and awakened and calls his guru for help .Within minutes all fog disappears and he is transported to next dimension of LIGHT . The thread between the disciple and guru is very thin and delicate .The disciple is at lower end where as the guru sits on the higher end of that thread . The disciple eyes are full of tears of love and gratitude and the face of the guru radiates with light . The disciple chooses to dissolve in guru's heart all the times when the demons of lust try to deviate him from his path . His this love ,dedication and surrendering creates magical lights around him .He is respected by the dwellers of other dimensions of seven sky. After rising high to certain level of illumination he clearly understand the play of Maya and never interrupts in its play . Never think that walking of the path of light is an easy task and any absconder or so called sadhu can cross and dissolve in light only a true disciple crosses all boundaries and becomes one with vastness</span><div class="separator" style="clear: both; text-align: center;">
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<div class="blogger-post-footer">_()_.pranam</div>Anonymoushttp://www.blogger.com/profile/02113395830326554910noreply@blogger.com0tag:blogger.com,1999:blog-3743226810367249468.post-78112190249153072402015-07-31T01:00:00.001+05:302015-07-31T01:00:51.517+05:30OSHO Param Teertha Spiritual Healing Centre<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="background-color: transparent; color: #e80062; font-family: Cambria; font-size: 16px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline;">Dear Seekers, beloveds, travelers of Light; </span></h2>
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<span style="background-color: transparent; color: #e80062; font-family: Cambria; font-size: 16px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline;">On this auspicious eve of Guru Poornima, today I remember you all with a heart full of unconditional love to share my beingness with all of you. Here I am celebrating my life with full awareness and authenticity and I wish to share my energy with you all, so that you also can flower to your fullest potential and truly be able to celebrate life fully and most vibrantly. Just as our beloved Sadguru Osho envisioned a dream for us, to have Ten Thousand fully awakened and celebrating Buddhas across the world, those who would further usher in the birth of a New Man at this crucial juncture where humanity stands to rekindle hope in the world and to nourish Gaia, the mother earth who nourishes all of us. </span></h2>
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<span style="background-color: transparent; color: #e80062; font-family: Cambria; font-size: 16px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline;">This beautiful evening, with the blessings of our beloved Sadhguru Osho, we embark on a new divine journey. We are starting</span><span style="background-color: transparent; color: #e80062; font-family: Cambria; font-size: 16px; font-style: italic; font-variant: normal; font-weight: bold; text-decoration: none; vertical-align: baseline;"> </span><span style="background-color: transparent; color: red; font-family: Cambria; font-size: 16px; font-style: italic; font-variant: normal; font-weight: bold; text-decoration: none; vertical-align: baseline;">‘OSHO Param Teertha Spiritual Healing Centre’</span><span style="background-color: transparent; color: #e80062; font-family: Cambria; font-size: 16px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline;"> which shall work towards providing psychological as well as spiritual guidance and counseling to people from all walks of lives. We shall aim to provide apt & effective guidance in the times of crisis to people and try to handhold and walk them towards the path of light, i.e., on the journey to their own inner sanctum. </span></h2>
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<span style="background-color: transparent; color: #e80062; font-family: Cambria; font-size: 16px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline;">We shall suggest/offer counseling as well as several healing modalities as per the requirement of the person involved. Any communications made, shall be kept strictly confidential. Should you require guidance in any situation or crisis of your life, you can write or speak with us on this forum. </span></h2>
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<span style="background-color: transparent; color: #e80062; font-family: Cambria; font-size: 16px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline;">Guidance shall be offered on a Love Donation basis & the purpose of this connection shall always primarily remain ‘Spiritual Evolution & Awakening’ in your life. People truly interested in transforming their lives, should only get in touch and request for an appointment online/in person. Any frivolous communications shall not be entertained nor shall be responded to. But we have sufficient time for genuine people looking for solutions to their burning issues in life and who are truly seeking to evolve spiritually despite all hurdles in their lives.</span></h2>
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<span style="background-color: transparent; color: #e80062; font-family: Cambria; font-size: 16px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline;">If you happen to purchase any materials, books, cds or specific healing services from the Centre it shall have a specific charge attached to it on a case to case basis. However, these services shall be provided on a non-for-profit basis. </span></h2>
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<span style="background-color: transparent; color: #e80062; font-family: Cambria; font-size: 16px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline;">The Centre shall also aim to conduct Spiritual Retreats from time to time at suitable locations where seekers can gather with us, in a divine ambience and receive guidance, participate into healing sessions, gather for meditation & celebrations and be present in the divine togetherness of the people on the path. </span></h2>
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<span style="background-color: transparent; color: #e80062; font-family: Cambria; font-size: 16px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline;">Let us Meditate & Celebrate together. Love and Light to all. </span></h2>
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<span style="background-color: transparent; color: red; font-family: Cambria; font-size: 16px; font-style: italic; font-variant: normal; font-weight: bold; text-decoration: none; vertical-align: baseline;">“To become absolutely relaxed and free is most difficult for people today, and it is the greatest blessing to experience living in utter bliss and abandon.” </span><span style="background-color: transparent; color: red; font-family: Cambria; font-size: 16px; font-style: italic; font-variant: normal; font-weight: bold; text-decoration: none; vertical-align: baseline;"><br class="kix-line-break" /></span><span style="background-color: transparent; color: red; font-family: Cambria; font-size: 16px; font-style: normal; font-variant: normal; font-weight: normal; text-decoration: none; vertical-align: baseline;"><br class="kix-line-break" /></span><span style="background-color: transparent; color: red; font-family: Cambria; font-size: 16px; font-style: italic; font-variant: normal; font-weight: bold; text-decoration: none; vertical-align: baseline;">Come let us take a step towards authentic living today…</span></h1>
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<span style="background-color: transparent; color: #e80062; font-family: Cambria; font-size: 16px; font-style: italic; font-variant: normal; font-weight: bold; text-decoration: none; vertical-align: baseline;">Happy Guru Poornima,</span></h1>
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<span style="background-color: transparent; color: #e80062; font-family: Cambria; font-size: 16px; font-style: italic; font-variant: normal; font-weight: bold; text-decoration: none; vertical-align: baseline;">Ma Anita Singh,</span></h1>
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<span style="background-color: transparent; color: #e80062; font-family: Cambria; font-size: 16px; font-style: italic; font-variant: normal; font-weight: bold; text-decoration: none; vertical-align: baseline;">Osho Paramteertha Spiritual Healing Centre</span></h1>
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<span style="background-color: transparent; color: #e80062; font-family: Cambria; font-size: 16px; font-style: italic; font-variant: normal; font-weight: bold; text-decoration: none; vertical-align: baseline;">Ranchi, Jharkhand</span></h1>
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<div class="blogger-post-footer">_()_.pranam</div>Anonymoushttp://www.blogger.com/profile/02113395830326554910noreply@blogger.com0tag:blogger.com,1999:blog-3743226810367249468.post-38539687370205368062015-07-07T11:02:00.000+05:302015-07-07T11:06:20.741+05:30Maya - SHOULD I AVOID OR ABUSE BACK TO PEOPLE WHO ABUSE ME AND HARASS ME ? <div dir="ltr" style="text-align: left;" trbidi="on">
Ma Anita -Dear maya kindly read this post of osho as my answer .<br />
OSHO -Try to und<span class="text_exposed_show">erstand this. You will not be able to know many things about yourself if you do not meet people. If you do not meet anyone who abuses you, then how can you know whether there is anger in you or not? If nobody insults you, then you will think that you are without anger. You will know the anger within you only when someone abuses you. So in a way, the person who abused you has helped you to understand yourself; he has helped you to realize that there is anger within you which was kept suppressed. That dark corner came into light by his abuse.<br /> But the sannyasin who runs away to the jungle does not get these opportunities of understanding his inner characteristics because he is alone there - because there there is no one to abuse him, no one to give him respect, no one to entice him with money. No one gives him any opportunity - he is alone there. Self-observation becomes difficult.<br /> This world is the place where you can observe and understand yourself. Otherwise God would have made innumerable jungles and would have kept one person in one jungle. But you will have to admit that the divine is more intelligent than you. Listen to him and be careful of these so-called saints who are pretending to be more intelligent than even God. They are trying to be very clever. They say that they will do sadhana, spiritual practice, in the jungle.<br /> But sadhana cannot be done in the jungle, it has to be in this world. You will only vegetate in a jungle. But here in this world, thorns will prick you the moment you walk on them. When you walk on these thorns and they are not able to prick you, that means that now you have become capable of going to the jungle - now if you want to, you can go. Then I will not stop you. But then you yourself will say that there is no need to go to the jungle; for me there is a jungle in the midst of this very crowd. Wisdom will be born when you become mature.<br /> How is wisdom born? it is born out of conflict, it is born by accepting the challenges of life - by getting defeated, by falling down and by rising again.<br /> When you are abused a thousand times and you get angry a thousand times, a moment comes when you will not become angry on being abused. The experience of a thousand times will make you understand that there is no point in burning with anger - somebody else is abusing, so why should I punish myself for that? Then surely one day you will not react when somebody abuses you, you will not get angry. That very day the thorn in you will become a flower and you will be a changed person. The peace which you will experience that day cannot be given to you by any jungle.<br /> The peace of a jungle is a dead peace. If you become peaceful amidst these abuses, then your peace is real peace. The peace of a jungle is like the peace of a graveyard: the place is quiet and deserted, there is no one. It is negative. If you become peaceful in this world, then it is positive. The peace of the jungle is like death, and the peace of the world is very lively.<br /> I am telling you that if you want to attain the divine, then do not run away. There can be no relationship of the divine with cowards or with escapists. The only path is the path of courage. There is a possibility of falling down in courage. There is no other alternative.<br /> Have you ever noticed that the children of rich families are not very sharp or very intelligent? They cannot be, because there is no challenge for them. The intelligent children always belong to the families where they have to struggle to attain even small things. The children of millionaires are usually mediocre.</span><br />
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<div class="blogger-post-footer">_()_.pranam</div>Anonymoushttp://www.blogger.com/profile/02113395830326554910noreply@blogger.com0tag:blogger.com,1999:blog-3743226810367249468.post-73902946620519659262015-04-01T09:55:00.000+05:302015-04-01T09:55:06.029+05:30HOW DO MANTRAS WORK ? HOW TO GET RID OF NEGATIVE FORCES DURING MEDITATION ? <div dir="ltr" style="text-align: left;" trbidi="on">
<iframe allowfullscreen="" frameborder="0" height="270" src="https://www.youtube.com/embed/u8RewUgqvT4" width="480"></iframe>Mantra work only when you connect with them . The purpose of the mantra why they are been chanted should be very clear within you . Mahamrityunjay mantra is done by worldly people to live a healthy life in the world whereas spiritual people do it for their high spiritual growth . This mantra helps in cleaning your aura and making it stronger and healthy . It cleans all devilish thoughts ,lust ,greed and insecurity .It helps in tuning the body ,mind with soul . when the mind gets cleaned and broaden ..body gets healthy . WHEN BODY AND MIND ARE HEALTHY MEDITATION HAPPENS EASILY . while chanting any mantra connect to it . surrender yourself in the feet of its deity and ask him to give you his blessings . Mantras give great peace ,serenity and bliss .<br />
HOW TO GET RID OF NEGATIVE FORCES DURING MEDITATION ? <br />
while doing meditation many sadhak are attacked by negative energies . <span class="_5yl5" data-reactid=".b8.$<1427852734411=23180003454-3270765185@mail=1projektitan=1com>.2:0.0.0.0.0"><span data-reactid=".b8.$<1427852734411=23180003454-3270765185@mail=1projektitan=1com>.2:0.0.0.0.0.0">These energy mostly target people who are depressed with their past and present and have very less faith in future .They have low level energy .Negative energy or negative spirits search for these types of people who can be their good host .They drain their energy and posses their mind taking them in more darkness .If SUPREME LIGHT IS HEAVEN THEN OPPOSITE OF IT IS HELL . when these energy posses a sadhak they try their level best to take him in total darkness . Here if a sadhak is aware that he or she is been targeted by these energies than he should work on thyself .</span></span><br />
<span class="_5yl5" data-reactid=".b8.$<1427852734411=23180003454-3270765185@mail=1projektitan=1com>.2:0.0.0.0.0"><span data-reactid=".b8.$<1427852734411=23180003454-3270765185@mail=1projektitan=1com>.2:0.0.0.0.0.0">1-Making his mind healthy by more positive thoughts and faith in SUPREME LORD . </span></span><br />
<span class="_5yl5" data-reactid=".b8.$<1427852734411=23180003454-3270765185@mail=1projektitan=1com>.2:0.0.0.0.0"><span data-reactid=".b8.$<1427852734411=23180003454-3270765185@mail=1projektitan=1com>.2:0.0.0.0.0.0">2- Chant gayatri mantra or mahamritunjay mantra daily with feeling that you are been cleansed . </span></span><br />
<span class="_5yl5" data-reactid=".b8.$<1427852734411=23180003454-3270765185@mail=1projektitan=1com>.2:0.0.0.0.0"><span data-reactid=".b8.$<1427852734411=23180003454-3270765185@mail=1projektitan=1com>.2:0.0.0.0.0.0">3- connect to the deity of that mantra and seek his blessings .</span></span><br />
<span class="_5yl5" data-reactid=".b8.$<1427852734411=23180003454-3270765185@mail=1projektitan=1com>.2:0.0.0.0.0"><span data-reactid=".b8.$<1427852734411=23180003454-3270765185@mail=1projektitan=1com>.2:0.0.0.0.0.0">4- surrender yourself in the feet of supreme god and ask him to take you in LIGHT from darkness .</span></span><br />
<span class="_5yl5" data-reactid=".b8.$<1427852734411=23180003454-3270765185@mail=1projektitan=1com>.2:0.0.0.0.0"><span data-reactid=".b8.$<1427852734411=23180003454-3270765185@mail=1projektitan=1com>.2:0.0.0.0.0.0">If done with full faith and love your whole energy will become very light and blissful .</span></span><br />
<span class="_5yl5" data-reactid=".b8.$<1427852734411=23180003454-3270765185@mail=1projektitan=1com>.2:0.0.0.0.0"><span data-reactid=".b8.$<1427852734411=23180003454-3270765185@mail=1projektitan=1com>.2:0.0.0.0.0.0"> GOD HELP THOSE WHO HELP THYSELF .LIVE IN LIGHT AND BE BLISSFUL </span></span><br />
<span class="_5yl5" data-reactid=".b8.$<1427852734411=23180003454-3270765185@mail=1projektitan=1com>.2:0.0.0.0.0"><span data-reactid=".b8.$<1427852734411=23180003454-3270765185@mail=1projektitan=1com>.2:0.0.0.0.0.0">AMEN </span></span></div>
<div class="blogger-post-footer">_()_.pranam</div>Anonymoushttp://www.blogger.com/profile/02113395830326554910noreply@blogger.com0tag:blogger.com,1999:blog-3743226810367249468.post-88693706575302893282015-03-19T11:52:00.001+05:302015-03-19T11:52:52.217+05:30OSHO-JEEVIT GURU CAHIYE<iframe allowfullscreen="" frameborder="0" height="344" src="https://www.youtube.com/embed/GnonOcP26Mg" width="459"></iframe><div class="blogger-post-footer">_()_.pranam</div>Anonymoushttp://www.blogger.com/profile/02113395830326554910noreply@blogger.com0tag:blogger.com,1999:blog-3743226810367249468.post-63940603025985448092015-03-18T15:46:00.001+05:302015-03-18T15:46:20.173+05:30How to Control Thoughts During Meditation by Osho in Hindi<iframe allowfullscreen="" frameborder="0" height="270" src="https://www.youtube.com/embed/XSkE_OJldAw" width="480"></iframe><div class="blogger-post-footer">_()_.pranam</div>Anonymoushttp://www.blogger.com/profile/02113395830326554910noreply@blogger.com0tag:blogger.com,1999:blog-3743226810367249468.post-19216121755759415562015-03-18T15:35:00.000+05:302015-03-18T15:35:50.974+05:30osho -atma se kaise baat kare<div dir="ltr" style="text-align: left;" trbidi="on">
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<div class="blogger-post-footer">_()_.pranam</div>Anonymoushttp://www.blogger.com/profile/02113395830326554910noreply@blogger.com0tag:blogger.com,1999:blog-3743226810367249468.post-31277683271792251832015-03-17T20:09:00.001+05:302015-03-17T20:10:28.134+05:30kya kamvasna kabhi khatam ho sakti hain<div dir="ltr" style="text-align: left;" trbidi="on">
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<div class="blogger-post-footer">_()_.pranam</div>Anonymoushttp://www.blogger.com/profile/02113395830326554910noreply@blogger.com0tag:blogger.com,1999:blog-3743226810367249468.post-87379671677820500922015-03-17T11:34:00.000+05:302015-03-17T11:34:31.813+05:30punrjanam kya hain ?<div dir="ltr" style="text-align: left;" trbidi="on">
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<div class="blogger-post-footer">_()_.pranam</div>Anonymoushttp://www.blogger.com/profile/02113395830326554910noreply@blogger.com0tag:blogger.com,1999:blog-3743226810367249468.post-61219634254550554992015-03-16T19:38:00.001+05:302015-03-17T10:42:04.041+05:30ध्यान क्या है? - Dhyan Kya Hai?<div dir="ltr" style="text-align: left;" trbidi="on">
<div class="product-shop">
<span class="h1">ध्यान क्या है? - Dhyan Kya Hai? </span>
<br />
<div class="description-ser">
<i>जिन-सूत्र – Jin Sutra, Vol.3</i></div>
महावीर
ने तो कहा कि मूल धर्म है--ध्यान। जिसने ध्यान साध लिया, सब साध लिया। तो
हम समझें, यह ध्यान क्या है? पहली बात, अंतर्यात्रा है। दृष्टि को भीतर ले
जाना है। बाहर भागती ऊर्जा को घर बुलाना है। जैसे सांझ पक्षी लौट आता है,
नीड़ पर, ऐसे अपने नीड़ में वापस, वापस आ जाने का प्रयोग है ध्यान। जब सुविधा
मिले, तब समेट लेना अपनी सारी ऊर्जा को संसार से--घड़ी भर को सही--सुबह,
रात, जब सुविधा मिल जाए तब बंद कर लेना अपने को। थोड़ी देर को भूल जाना
संसार को। समझ ना कि नहीं है। समझना कि स्वप्नवत है। अपने को अलग कर लेना।
अपने को ता़ेड़ लेना बाहर से। और अपने भीतर देखने की चेष्टा करना--कौन हूं
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<div class="blogger-post-footer">_()_.pranam</div>Anonymoushttp://www.blogger.com/profile/02113395830326554910noreply@blogger.com0tag:blogger.com,1999:blog-3743226810367249468.post-47086073146526825872015-03-16T19:18:00.000+05:302015-03-16T19:21:04.119+05:30सहज होने का अर्थ क्या है ?<div dir="ltr" style="text-align: left;" trbidi="on">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhMkUGXyas_AnpWN8VjyDJ3FRVJ6waVVsnxGsGAFZejuNVmy3xLeHj_gBFHMP9l3v5blPiFltbqQ36_PjEfDu3VUrNx8xuuXLN4wNQ7fwIFFcKMfxcM-nyj1hb12cO9eWMfGd945-wvCb5F/s1600/jj.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhMkUGXyas_AnpWN8VjyDJ3FRVJ6waVVsnxGsGAFZejuNVmy3xLeHj_gBFHMP9l3v5blPiFltbqQ36_PjEfDu3VUrNx8xuuXLN4wNQ7fwIFFcKMfxcM-nyj1hb12cO9eWMfGd945-wvCb5F/s1600/jj.jpg" /></a> प्रश्न - सहज होने का अर्थ क्या है ?<br />
उत्तर - जो सारी अवधारणा मुक्त
है वही सहज है। सहज होने का अर्थ यह नहीं की जो आपके मन में आये आप वही
करने लगे। अपने भीतर की कुन्ठा या फ़्रस्टेशन को निकालने को सहज होना नहीं
कहते। बल्कि जब गहरे ध्यान बाद आप निर्मल अवस्था में आते है उसे सहज होना
कहते है। सहज होने के नाम पर कई लोग जोर जोर से बोलतें है , दुसरो को
नीचे दिखा कर खुद की स्वभंजन करते है ,उटपटांग हरकतें करते है और इसी को
सहज होना समझते है । अगर किसी चोर से कहो की चोरी मत करो तो वह<span class="text_exposed_show">
भी कहेगा की मैं तो सहज हु। सहजता अपने हिसाब से नहीं होती .जो आपके लिए
सहज है वह दूसरे लिए सहज नहीं होगी तो वह सच्ची सहजता नहीं है। एक आदमी
शराब पी कर रोज़ अपनी बीवी बच्चों को मारता था उन्हें गालियाँ देता था और
कहता था की मैं तो सहज हुँ। एकदिन उस की बीवी और बच्चों ने मिलकर उस की
पिटाई कर दी और कहा हम तो सहज हैं। लोग अपने मन मुताबिक सद्गुरुओं की
बातों का अर्थ निकाल लेते है। यह अर्थ नहीं अनर्थ होता है. सहज होने का
अर्थ निर्मल होना हैं ,प्रेमपूर्ण होना हैं। हर अवधारणा से मुक्त होना है।
जो व्यक्ति स्वं में स्थापित है और जीवन को सहज स्वीकार करे वही सहज है। <br />
सहज गौतम बुद्ध थे ,महावीर थे ,मीरा थी ,ओशो थे ,रमन महर्षि थे। खुद को
जाचना हो तो इनको देखो और गुरु के समक्ष खड़े होकर ह्रदय पर हाथ रख कर पूछो
स्वं से " क्या मैं सहज हुँ ? या मैं सहज होने का नाटक कर रहा हुँ ? अगर
सच्चे हो तो तुम्हारी अंतरात्मा तुम्हें उत्तर देगी। हरिओम _()_</span><br />
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<div class="blogger-post-footer">_()_.pranam</div>Anonymoushttp://www.blogger.com/profile/02113395830326554910noreply@blogger.com1tag:blogger.com,1999:blog-3743226810367249468.post-4343974542786691892015-01-09T11:59:00.001+05:302015-01-09T11:59:28.139+05:30WHAT COMES AFTER ENLIGHTENMENT BY By Dr. Tan Kheng Khoo <div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="color: purple; font-size: large;"><b><span lang="EN-GB">What happens at the
time of enlightenment?</span></b></span></span></div>
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<span lang="EN-GB" style="font-size: 12.0pt;">The descriptions here are all
from recent enlightened advaitists.</span></div>
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<span lang="EN-GB" style="font-size: 12.0pt;">The person cannot hasten the
process<b>. </b>When it is going to happen, it will happen. No amount of
spiritual practice, sadhana, can bring on enlightenment. Other people are
unable to see the transformation in the enlightened (jnani). Some times, the
jnani himself realises it only days or months after the event!</span></div>
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<span lang="EN-GB" style="font-size: 12.0pt;">What transpires at this event
varies from person to person. Ramana Marhashi and Eckhart Tolle both had
great fear at the time of enlightenment. With Ramana it is fear of death.
Ramana lies down as if his body is dead, but his Consciousness is still
aware of a current of energy playing on his rigid body. The fear dropped
off, and from then onwards he is ‘perpetually absorbed’ in that current of
energy in his daily chores. In Eckhart Tolle’s case, he felt reborn. His
deep depression (with suicidal tendencies) was replaced by bliss and peace.
He remained in this state of peace and bliss for the next 5 months. Tony
Parsons was just walking in the park, when it happened. The stillness and
presence descended upon him as the timeless eradicated ‘him’, the
experiencer. From thence onwards ‘he’ did not exist. R. Balshekar was
translating a talk for Maharaj, when he suddenly became almost like an
automaton: the translation was being done for him and his voice became
louder and clearer. Most of these people have various grades of bliss,
rapture and peace. All of them finally either got used to these states or
they wear off. Some of them cry out with joy. Some of them realise that they
have finally returned to their original Self. Some behave as if they are
insane. There is no uniform formula.</span></div>
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</div>
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<span style="font-size: 12.0pt;">Enlightenment is an impersonal understanding
that there is no 'one' being enlightened. It is an understanding that there
is no comprehender; there is no longer a separate entity or a doer. It is a
surrender to the fact that there is nobody surrendering to anything. It is a
vertical impersonal experience. It now becomes an awareness witnessing the
functions of the psychophysical complex. The witnessing is like a mirror
with no separate entity mirroring the events or actions of the individual.
He still functions in duality for the rest of his life, but he does not
experience dualism anymore. Duality is a condition of the phenomenal world
in which the opposites are mandatory, but dualism is the delusion that one
is separate. There is only Consciousness acting through everything in all
the universes. Nothing is separate and there isn't an 'I' or 'me'.</span></div>
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</div>
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</div>
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<b><span style="color: purple; font-size: large;">Suffering of the corporate body.</span></b></div>
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</div>
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</div>
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<span style="font-size: 12.0pt;">Physically there is no change. In time to
come he may age more slowly, because there are now no more worries,
anxieties or problems of a personal nature. The Absolute functions through
his psychophysical complex, whether the individual realises it or not. This
is true also with the unenlightened. Physically the body suffers and feels
the pain and joy, but there is no one suffering the pain. The pain is there,
but there is no suffer. The psychophysical complex may even groan or scream
with pain, but there is no 'person' suffering. The pain and the screams are
merely witnessed by the impersonal Consciousness. </span></div>
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<b><span lang="EN-GB" style="font-size: 12.0pt;"> </span></b></div>
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<b><span style="color: purple; font-size: large;">Emotions</span></b></div>
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<span lang="EN-GB" style="font-size: 12.0pt;">As the psychophysical organism
is free of a personal entity, there is no involvement in others and their
problems. Similarly there is no mental projection of enjoyment in good
company or listening to music or eating good food as before. The pure
awareness merely witnesses the situation as it arises, and there is no
involvement in that situation. Love and wisdom prevail in those with these
qualities prior to enlightenment. If the individual was an angry one, after
enlightenment anger still prevails as a reaction when irritated, but no one
is angry.</span></div>
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<br /></div>
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<span style="color: purple;"><b><span style="font-size: large;">The Mind and Intellect</span><span lang="EN-GB"><span style="font-size: large;"> </span></span></b></span></div>
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<span lang="EN-GB" style="font-size: 12.0pt;">Mentally and intellectually<b>,
</b>the individual may be just as intelligent as before, but his aim in life
may change. From a menial worker, he may be transformed into a teacher of
spiritual growth. The individual, who was never interested in writing,
suddenly becomes a consummate writer. Public speaking becomes second nature
to a former shy and fumbling talker. In the religious line, they are
converted into tireless workers in their respective religions with
insurmountable energy. Some may resign from very onerous jobs to go into
seclusion. Some may suddenly start to heal. With the grace of enlightenment,
most of them accept and surrender to the Tao or G-plan.</span></div>
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<span lang="EN-GB" style="font-size: 12.0pt;"> </span></div>
<div class="MsoNormal" style="margin-right: 1.3pt; text-align: justify; text-justify: inter-ideograph;">
<span lang="EN-GB" style="font-size: 12.0pt;">Enlightenment means not
identifying one’s psychophysical organism as a separate doer, but its
impersonal Consciousness must still continue to identify the organism as an
individual for the rest of his life. Otherwise he cannot function. He must
answer to his name and know where he is living and who are his friends and
relatives. He is now merely acting as a psychic operating-centre to activate
his thoughts, voice and body movements. The Absolute is the functioning
centre of his pure Consciousness. This is what Ramana Maharshi meant when he
said that there is a centre of energy working on his body. Another good
example is when a man gets an out-of-body experience while performing a
complicating task, like a surgical operation. Although his spirit is not in
his body, he is able to perform the surgical operation impeccably. The
spirit outside his body is the functional centre and his shell of a body is
the operating centre. The enlightened man (jnani) is truly <i>in this world
and not of this world</i>.</span></div>
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<b><span lang="EN-GB" style="font-size: 12.0pt;"> </span></b></div>
<div align="center" class="MsoNormal" style="margin-right: 1.3pt; text-align: center;">
<span style="color: purple; font-size: large;"><b><span lang="EN-GB">The Ego and Mind</span></b></span></div>
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<span lang="EN-GB" style="font-size: 12.0pt;"> </span></div>
<div class="MsoNormal" style="margin-right: 1.3pt; text-align: justify; text-justify: inter-ideograph;">
<span lang="EN-GB" style="font-size: 12.0pt;">In the
unenlightened, the ego is composed of the body, emotions and a mind, which
can be notionally divided into the working mind and the thinking mind. In
the enlightened, the ego is devoid of the thinking mind. This thinking mind
is the conceptualising component, which is always separating the ‘me’ from
the others. It draws on memories to project fears, worries and anxieties. It
also forms images of future successes and failures. The working mind is only
concerned with the functioning of the moment. It also draws on memories to
work for the present. It does not judge or differentiate. So in the
enlightened the thinking<b> </b>mind is no more in existence, and the mind
becomes silent. Words just flow out without prior imaging. The thinking mind
is the source of trouble: all negative thoughts arise from the thinking mind<b>.
</b>It therefore interferes with the smooth functioning of the working mind.
When an unenlightened uses only a working mind, as when he<b> </b>is totally
engrossed in what he is doing, time goes by very rapidly. In no time three
hours have passed by. Neither is he tired. The working mind does not exhaust
a person. In an emergency, the enlightened does not panic being devoid of a
thinking mind. He acts quickly and instinctively with only the working mind.
The mental chattering and daydreaming are both of the thinking mind. The
working mind is a silent witness, if there is anything to witness. If there
is nothing to witness, it goes deep into pure Consciousness. In one’s
practice of the spiritual path before enlightenment, the thinking mind
gradually gets subdued on the way. When the ‘me’ becomes less obtrusive, the
working mind takes over more and more. Of course the working mind also must
use memory to bring in judgement for the execution of the present action. In
identifying with the body and there is no image of a doer attached, then it
is still the working mind. Habits are not necessarily that of a working mind
only. If there is judging or evaluating a situation from the personal point
of view it is from the thinking mind. To help staying in the working mind is
to truly believe that flowing of one’s G-plan or Tao is beyond one’s
control. Just do it without worrying or anticipating the consequences.
</span></div>
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<br /></div>
<div class="MsoNormal" style="margin-right: 1.3pt; text-align: justify; text-justify: inter-ideograph;">
<span style="font-size: 12.0pt;">While using the working mind,
one must totally be present and the mind is not a blank. One could call it
an intuitive mind. Most imaging especially when projecting the dire
consequences of the future is of the thinking mind. However, drawing images
from the past to execute the task at hand is that of a working mind.</span></div>
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<br /></div>
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<span style="font-size: 12.0pt;"> Summarising the above,
the Absolute or Cosmic Consciousness acts through the psychosomatic organism
of either an enlightened or unenlightened individual. The enlightened merely
reacts to the situation or external circumstances without the thinking mind
and there is no 'me' or 'mine' involved. The unenlightened on the other hand
will deem himself as a separate self, acting out his experiences with a 'me'
and 'mine' fully in the background. As less and less of the thinking mind is
being used, the individual will be less and less stressed, worried and
anxious until one day he functions only through his working mind. The ego is
still there, but this ego is devoid of the thinking mind.</span></div>
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<br /></div>
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<b><span style="color: purple; font-size: large;">Can an enlightened
individual perform criminal acts?</span></b></div>
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<br /></div>
<div class="MsoNormal" style="margin-right: 1.3pt; text-align: justify; text-justify: inter-ideograph;">
<span style="font-size: 12.0pt;"> As the enlightened person
does not deem himself as a separate individual and all his actions are
unselfish, it is highly unlikely that he will perform criminal or antisocial
acts. All his actions are for the benefit of other people. If in order to
save 100 people he hurts one or a few, he will not hesitate to do so. All
his actions are spontanesous and he has no malice aforethought. None of his
actions are premeditated except at that moment of execution. He has no
worries for his future. He does not seek gain or fame. There is no
self-gratification in his actions. In this way, humility, compassion, love
and wisdom are his guiding principles.</span></div>
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<br /></div>
<div class="MsoNormal" style="margin-right: 1.3pt; text-align: justify; text-justify: inter-ideograph;">
<span style="font-size: 12.0pt;"> Although the enlightened
does not resort to criminality, his reaction sometimes do not conform to
social mores, e. g. his predilection to sex. To explain away his
promiscuity, he tends to say that he is above the social etiquette of the
general public. Or a more likely explanation is that it is merely the
psychophysical organism's normal reaction to that organism's instinct. It is
like when he is hungry he just eats. When he is sleepy, he sleeps. When he
is sexy, he likes to have sex.
</span></div>
<div class="MsoBodyText3">
<br /></div>
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<span style="color: purple;"><b><span style="font-size: large;">His Auras</span><span lang="EN-GB"><span style="font-size: large;"> </span></span></b></span></div>
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<span lang="EN-GB" style="font-size: 12.0pt;"> </span></div>
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<span lang="EN-GB" style="font-size: 12.0pt;">To those who can see auras,
they will be able to visualise that the jnani’s auras are much larger than
normal. They are also clear without smudges. The main colour would be
purple. Any body remaining in the same room as the jnani would be embraced
by his auras, which can fill up the entire room. This embracing aura is very
healing, especially if the jnani is a healer. Otherwise peace and
tranquillity will be emanated by this aura.</span></div>
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<b><span lang="EN-GB" style="font-size: 12.0pt;"> </span></b></div>
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<span style="color: purple; font-size: large;"><b><span lang="EN-GB">Bliss</span></b></span></div>
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<span lang="EN-GB" style="font-size: 12.0pt;"> </span></div>
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<span lang="EN-GB" style="font-size: 12.0pt;">Enlightenment is also being
with his soul, which has its 5 sheaths. The soul is also known as Sat-Chit-Ananda.
Sat is being. Chit is consciousness and Ananda is bliss. Having
disassociated oneself with the body-mind complex (body, emotions and mind),
he is left with his auras and the 1<sup>st</sup> covering of bliss. The
auras are just his normal armour, which he cannot discharge. He is now left
with bliss, which is also a component of the soul. That is why the very
first reaction of enlightenment is the utter bliss and joy, but having
entrenched himself in the pure consciousness of his soul for sometime, the
bliss becomes a normal accompaniment and it is nothing special.</span></div>
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<br /></div>
<h3 style="margin-bottom: .0001pt; margin-left: 0in; margin-right: 1.3pt; margin-top: 0in;">
<span lang="EN-GB" style="font-size: 12.0pt;"> </span></h3>
<h3 style="margin-bottom: .0001pt; margin-left: 0in; margin-right: 1.3pt; margin-top: 0in;">
<span style="font-size: 12.0pt;">
</span><span style="color: purple; font-size: large;"><span lang="EN-GB">How does the
enlightened view the world?</span></span></h3>
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<b>
<span lang="EN-GB" style="font-size: 12.0pt;"> </span></b></div>
<div class="MsoNormal" style="margin-right: 1.3pt; text-align: justify; text-justify: inter-ideograph;">
<span lang="EN-GB" style="font-size: 12.0pt;">The enlightened realises that
Totality or Cosmic Consciousness is the same as individual consciousness,
and therefore he is not a separate entity. He and the myriad of entities,
vegetation and insects are activated and powered by the same Consciousness.
However, the unenlightened does not know this, and he identifies himself
with his psychosomatic organism with its attendant suffering. He has the
erroneous view that he is separate and that he controls his life. That is
why some sages deem the entire world as unreal, because the trillions of
‘things’ are merely the manifested shadows of the Unmanifested, Cosmic
Consciousness. These diversity of beings and other ‘things’ are the ripples
on the surface of the ocean: everything is part of the ocean. Everything in
the universe is powered or activated by the same electricity
(Consciousness). <b>All there is, is Consciousness</b>. Every mineral,
vegetable, animal and human has the same Consciousness. It is only the human
that has ‘self-consciousness’, and therefore he suffers the most, because of
his thinking mind. With enlightenment and the destruction of the thinking
mind, there are no more concepts with its trail of fears, doubts and
worries, because the ‘me’ is not present.</span></div>
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<br /></div>
<div class="MsoNormal" style="margin-right: 1.3pt; text-align: justify; text-justify: inter-ideograph;">
<span style="font-size: 12.0pt;">
</span><b><span style="color: purple; font-size: large;"><span lang="EN-GB">How does the
enlightened react?</span></span></b></div>
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<span lang="EN-GB" style="font-size: 12.0pt;"> </span></div>
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<span lang="EN-GB" style="font-size: 12.0pt;">He reacts spontaneously with no
aforethought, but according to the genetic makeup of that particular
psychosomatic organism. A large dose of his samskaras (innate tendencies) is
infused into this makeup. So if the particular jnani has characteristics of
impatience or anger before, he will still be impatient or angry after
enlightenment. If he is addicted to cigarette smoking, he will continue to
smoke cigarettes after enlightenment. If he has a predilection to sex, he
will continue to be attracted to sex. But after all his activities are
witnessed and finished with, there is no more attachment after the event.
There is no pining or stalking of the sex object in the intervening period.
His basic understanding is that he has no control over his reactions: he
cannot predict how he will react to his addiction or succumb to a weakness,
which comes with his psychosomatic organism. The Absolute or Cosmic
Consciousness simply acts through that psychosomatic organism with that
failing or addiction. He accepts the changes that come about in his daily
life. He does not plan for the event to come about and therefore there is no
disappointment. He does not follow a discipline or become a recluse because
it conforms to a jnani. As there is no personal doer and as he may have to
live with other people, his natural behaviour will have to include
co-operation and harmony. His surrender to circumstances is spontaneous and
not because of an image he has to build up. He does not have to lead, or to
teach or to heal. If doing nothing all day long is his style of living, then
he will be seen as a loafer, even if he had been a most industrious worker
before enlightenment. There is no telling what transformation or changes a
jnani will make to his life. Every conversation, action or thought is
spontaneous and his lack of control makes him look like an automaton, but he
is not. He merely witnesses the events as a mirror.</span></div>
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<span lang="EN-GB" style="font-size: 12.0pt;">The above are the views of an
enlightened advaitist<b>.</b></span></div>
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<b><span lang="EN-GB" style="font-size: 12.0pt;"> </span></b></div>
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<b><span lang="EN-GB" style="font-size: 12.0pt;"> </span></b></div>
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<b><span lang="EN-GB"><span style="color: purple; font-size: large;">How does a jnani see
the unenlightened (ajnani)?</span></span></b></div>
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<span lang="EN-GB" style="font-size: 12.0pt;"> </span></div>
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<span lang="EN-GB" style="font-size: 12.0pt;">A jnani does not differentiate
between a jnani and an ajnani (unenlightened). To a jnani everybody is
powered by the same electricity or Consciousness, and therefore he views all
sentient beings as the same. The ajnani, who is veiled by ignorance, cannot
recognise a jnani and sees him only as a person who performs action like any
other person. So he treats the jnani like any other person without realising
that the jnani is devoid of the essence of a personal self. This jnani is
propelled and activated by Cosmic Consciousness without a doer performing
the acts. A jnani knows that it is the same Consciousness that acts through
every sentient being and every form in the universe. Both (jnani and ajnani)
are equal to him. Every single individual is unique in that its
psychosomatic organism has inherited characteristics from his genes. Every
individual must also act out his own G-plan with his samskaras. These do not
change with enlightenment. Even his addictions remain.</span></div>
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<b><span lang="EN-GB" style="font-size: 12.0pt;"> </span></b></div>
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<span style="color: purple; font-size: large;"><b><span lang="EN-GB">Is the jnani subjected
to karma and cause and effect?</span></b></span></div>
<div class="MsoBlockText" style="margin-bottom: .0001pt; margin-left: 0in; margin-right: 1.3pt; margin-top: 0in;">
<span style="color: purple; font-size: large;"><span lang="EN-GB"> </span></span></div>
<div class="MsoBlockText" style="margin-bottom: .0001pt; margin-left: 0in; margin-right: 1.3pt; margin-top: 0in; text-align: justify; text-justify: inter-ideograph;">
<span lang="EN-GB" style="font-size: 12.0pt;">The psychosomatic organism
definitely is subjected to karma and causality. If he breaks a law, that law
will punish his psychosomatic organism. Jesus Christ was a good case in
point. He was crucified according to the law of that country at that time.
However, as there is no being or doer in him, he went headlong into
Jerusalem on that day knowing full well that he would be crucified. Being a
jnani, the ‘me’ was not there and therefore ‘he’ did not suffer. The
psychosomatic organism suffered, but not ‘him’. This reminds us of a
Buddhist Zen Koan, in which a monk was asked whether an enlightened person
was subjected to karma. He answered wrongly: ‘No’. As a consequence of this
mistake, the monk had to be reincarnated 500 times as a fox! The retribution
of course was an exaggeration, but the lesson was well taught. A jnani does
not create future karma, but its psychosomatic organism is subjected to past
(prarabdha) karma. Of course after his death there is no more karmic effect
because he will not be reborn again unless he has decided to be a
Bodhisattva. </span></div>
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<b><span lang="EN-GB" style="font-size: 12.0pt;"> </span></b></div>
<div align="center" class="MsoBlockText" style="margin-bottom: .0001pt; margin-left: 0in; margin-right: 1.3pt; margin-top: 0in; text-align: center;">
<span style="color: purple; font-size: large;"><b><span lang="EN-GB">Witnessing is just
Being.</span></b></span></div>
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<span lang="EN-GB" style="font-size: 12.0pt;"> </span></div>
<div class="MsoBlockText" style="margin-bottom: .0001pt; margin-left: 0in; margin-right: 1.3pt; margin-top: 0in; text-align: justify; text-justify: inter-ideograph;">
<span lang="EN-GB" style="font-size: 12.0pt;">In witnessing, there is no
observer. It is the state of Consciousness witnessing when there is
something to witness. If there is nothing to witness, Consciousness goes
deeper into a state of rest of non-witnessing. Ramana Maharshi calls this
the ‘natural state’. It is like the automatic gear in a car. In witnessing,
the car automatically changes gear when accelerating. But Consciousness
automatically goes back to neutral i.e. non-witnessing when there is nothing
to witness. In this non-witnessing state, the jnani hears the sounds and
sees the sights without any personal involvement at all. If this state
continues, he goes into samadhi. However, when a reaction is required, the
non-witnessing state moves back into a witnessing state again. It is
automatically smooth and spontaneous. In the jnani, his Consciousness is
impersonal and is similar to the Consciousness of an ajnani in deep sleep.
In deep dreamless sleep, the ajnani does not identify his Consciousness with
his psychosomatic organism but he does so when awake. The jnani does not
identify with his psychosomatic organism when awake. To him it is an
awakened dream, when awake. In this state he does not witness his thoughts.
His thought gets witnessed. This means there is no one witnessing. In this
pure witnessing, there is no ‘me’ involved and therefore there is no
judgement or comparison. The jnani is just like a mirror: what is mirrored
does not effect him. He mirrors only what is presented to him, who himself
is a non-entity.</span></div>
<div class="MsoBlockText" style="margin-bottom: .0001pt; margin-left: 0in; margin-right: 1.3pt; margin-top: 0in; text-align: justify; text-justify: inter-ideograph;">
<b><span lang="EN-GB" style="font-size: 12.0pt;"> </span></b></div>
<div align="center" class="MsoBlockText" style="margin-bottom: .0001pt; margin-left: 0in; margin-right: 1.3pt; margin-top: 0in; text-align: center;">
<span style="color: purple; font-size: large;"><b><span lang="EN-GB">The Inherent
Characteristics of the Jnani</span></b></span></div>
<div class="MsoBlockText" style="margin-bottom: .0001pt; margin-left: 0in; margin-right: 1.3pt; margin-top: 0in;">
<span lang="EN-GB" style="font-size: 12.0pt;"> </span></div>
<div class="MsoBlockText" style="margin-bottom: .0001pt; margin-left: 0in; margin-right: 1.3pt; margin-top: 0in; text-align: justify; text-justify: inter-ideograph;">
<span lang="EN-GB" style="font-size: 12.0pt;">Due to his G-plan and prarabdha
(karma to be spent in this life), the jnani still has to suffer or enjoy the
effects of karma. Additionally due to his samskaras he also has desires and
anger. When desires and anger arise, he may or may not succumb to them.
However he does not hold any lingering anger against what makes him angry,
neither does he scheme and plan to acquire the objects of his desires. When
these desires, thoughts and anger are over, they are all totally forgotten.
If the psychosomatic organism has inherent fear, the jnani may also have
fear and even terror, but then it passes. That means pain, pleasure, grief
and gratification etc will all arise depending on the individual organism.
All these will be witnessed and acted upon if necessary and then they are
all cut off. If he is hungry, he eats. If he is thirsty, he drinks. If he is
sexy, he may or may not go and look for sex, for this process involves some
one else. If the above emotions arise with accompanying personal involvement
then he is not a jnani. The jnani knows that these desires, emotions and
anger are beyond his control: he is merely the instrument for the Absolute
to act through. Therefore, enlightenment does not make that individual
perfect. He simply becomes whole and awake. With understanding, he is
peaceful, blissful and tranquil.</span></div>
<div class="MsoBlockText" style="margin-bottom: .0001pt; margin-left: 0in; margin-right: 1.3pt; margin-top: 0in;">
<b><span lang="EN-GB" style="font-size: 12.0pt;"> </span></b></div>
<div align="center" class="MsoBlockText" style="margin-bottom: .0001pt; margin-left: 0in; margin-right: 1.3pt; margin-top: 0in; text-align: center;">
<span style="color: purple; font-size: large;"><b><span lang="EN-GB">Lack of motivation and
consistency</span></b></span></div>
<div class="MsoBlockText" style="margin-bottom: .0001pt; margin-left: 0in; margin-right: 1.3pt; margin-top: 0in;">
<span style="color: purple; font-size: large;"><b><span lang="EN-GB"> </span></b></span></div>
<div class="MsoBlockText" style="margin-bottom: .0001pt; margin-left: 0in; margin-right: 1.3pt; margin-top: 0in; text-align: justify; text-justify: inter-ideograph;">
<span lang="EN-GB" style="font-size: 12.0pt;">As the thinking mind is absent,
there is no motivation for his action, which is spontaneous, not judgmental
and not confusing. His actions may also not be reasonable or consistent. If
before enlightenment, the individual is full of love and compassion, then
the transformed jnani will also be full of love and compassion. If these are
not his qualities before enlightenment, then he may not manifest them too
readily after enlightenment. However, agape, compassion and wisdom are
usually the basic qualities of the Absolute. Totality is unadulterated,
unconditional love!</span></div>
<div class="MsoBlockText" style="margin-bottom: .0001pt; margin-left: 0in; margin-right: 1.3pt; margin-top: 0in;">
<b><span lang="EN-GB" style="font-size: 12.0pt;"> </span></b></div>
<div align="center" class="MsoBlockText" style="margin-bottom: .0001pt; margin-left: 0in; margin-right: 1.3pt; margin-top: 0in; text-align: center;">
<span style="color: purple; font-size: large;"><b><span lang="EN-GB">Moral Issues concerning
a Jnani</span></b></span></div>
<div class="MsoBlockText" style="margin-bottom: .0001pt; margin-left: 0in; margin-right: 1.3pt; margin-top: 0in;">
<span lang="EN-GB" style="font-size: 12.0pt;"> </span></div>
<div class="MsoBlockText" style="margin-bottom: .0001pt; margin-left: 0in; margin-right: 1.3pt; margin-top: 0in; text-align: justify; text-justify: inter-ideograph;">
<span lang="EN-GB" style="font-size: 12.0pt;">Is a jnani virtuous? Having
destroyed the thinking mind he is now merely a psychosomatic organism. He is
absolutely without self-interest. Everything he does is for the benefit of
others, who are not treated as separate. He knows that he and the rest of
the universe are charged by the same electricity or impersonal
Consciousness: there is no difference between him and others. Therefore he
needs not go about to be virtuous. He simply acts. Selflessness and humility
are now part of his normal character. He does not have to be selfless or
humble. He simply is. This is in contrast to the hypocritically, assumed
virtue and humility of the so-called pious people and clergy. In them, there
is no spontaneity or naturalness. The altruism of the rich is always overtly
seen and advertised. The false humility of the powerful is often too
obvious. They try too hard, whereas the jnani does not have to pretend. He
just simply is what he is. He knows what Jesus said: ‘I and my father are
one. The kingdom of God is within.’</span></div>
<div class="MsoBlockText" style="margin-bottom: .0001pt; margin-left: 0in; margin-right: 1.3pt; margin-top: 0in;">
<b><span lang="EN-GB" style="font-size: 12.0pt;"> </span></b></div>
<div align="center" class="MsoBlockText" style="margin-bottom: .0001pt; margin-left: 0in; margin-right: 1.3pt; margin-top: 0in; text-align: center;">
<span style="color: purple; font-size: large;"><b><span lang="EN-GB">Summary</span></b></span></div>
<div class="MsoBlockText" style="margin-bottom: .0001pt; margin-left: 0in; margin-right: 1.3pt; margin-top: 0in;">
<span lang="EN-GB" style="font-size: 12.0pt;"> </span></div>
<div class="MsoBlockText" style="margin-bottom: .0001pt; margin-left: 0in; margin-right: 1.3pt; margin-top: 0in; text-align: justify; text-justify: inter-ideograph;">
<span lang="EN-GB" style="font-size: 12.0pt;">Every unenlightened or
enlightened being has a unique psychosomatic organism, a body-mind complex.
Every form in the universe is charged by the same Cosmic Consciousness. This
Consciousness is impersonal until it inhabits a psychosomatic organism, when
it becomes personal. The jnani knows that every one on earth is propelled by
the same Consciousness, but the ajnani is veiled by ignorance and believes
that he is separate from others. In this way he thinks that he controls his
own life, and all his activities will either fail or succeed by his efforts.
His ego consists of his body, emotions and mind. His mind is notionally
divided into thinking and working mind. The thinking mind is the one that
makes him suffer. All negativities, fear, and anxiety arise form the
thinking mind, which always regrets the past and fears the future. In the
jnani, the thinking mind is totally destroyed, and he knows that he is
selfless. The jnani knows that Cosmic Consciousness acts through his
organism and he has no control over it. So he flows with the Tao. He cannot
explain the Tao to his unenlightened friends, because the Tao that is named
is not the Tao. The jnani in all probability will not be reborn again when
he dies, unless he wants to come back as a Bodhisattva. The psychosomatic
organism has its own inherent characteristics, which are derived from its
samskaras and genetics. When the organism is born angry, he may remain angry
throughout life whether enlightened or not. However, he does not carry the
anger over even to the next second. He is very natural and spontaneous.
There is no pretension at all. He does not have to put up an image of being
saintly or virtuous. In fact he is as imperfect as before enlightenment, but
he is whole. Generally, he is healthier, because there is no fear, anxiety
or worry due the absence of the thinking mind. However, if a major illness
is in his G-plan, he will suffer that illness. All his actions are for the
benefit of others, whom he deems as part and parcel of Self (Cosmic
Consciousness). Love and compassion are accentuated if they are there
before. He is characteristically wise because it is the wisdom of Totality
that shines through him.</span></div>
<div class="separator" style="clear: both; text-align: center;">
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<span lang="EN-GB" style="font-size: 12.0pt;"><br /></span></div>
</span></div>
<div class="blogger-post-footer">_()_.pranam</div>Anonymoushttp://www.blogger.com/profile/02113395830326554910noreply@blogger.com0tag:blogger.com,1999:blog-3743226810367249468.post-40886894531173361692014-11-03T14:09:00.001+05:302014-11-03T14:12:42.135+05:30What is free will ? Do we have any free will against Gods will ?<div dir="ltr" style="text-align: left;" trbidi="on">
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<![endif]--><span style="font-size: large;"><span class="fbPhotosPhotoCaption" data-ft="{"tn":"K"}" id="fbPhotoSnowliftCaption" tabindex="0"><span class="hasCaption">IF EVERY THING HAPPENS AS PER GOD'S WISHES ,THEN DO WE HAVE A FREE WILL ? IF YES THEN HOW AND WHERE DOES OUR FREE WILL WORK?</span></span></span><span class="fbPhotosPhotoCaption" data-ft="{"tn":"K"}" id="fbPhotoSnowliftCaption" tabindex="0"><span class="hasCaption"><span style="font-size: large;"> </span></span></span><br />
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<span style="font-size: large;"><span style="font-family: "Franklin Gothic Book","sans-serif";">This
is a bit tricky question yet I am trying to answer it in best possible way in
this present moment .Yes GOD’S will is supreme .It is his will that we are
created and it is his will that we get destroyed .God wants so the world is
happening .Rivers are flowing ,birds are chirping ,flowers are blooming .This
whole existence ,the whole divinity is happening on god’s will . we have no
existence without god .Rather our vaster self itself is god .Nothing in this
world exists without god . we are not above god ,we have not created him
therefore we cannot govern him .we are created by god we are in total control
of him . He has stepped on this planet earth by taking our forms and is dancing
in every bit .</span></span></div>
<span style="font-size: large;">
</span><br />
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgsw6XPTp4tMPajf-UUOYWLatQ4wuYvjg6hxT-6IWahSQgiCwfnXUvDEfIfgvp0XMauzQClXMNUfEqIbIaNHNqQi8tBzTjXt15MCqjOLh6RGv0G64r2LIDWbwvghEuhXIC903MmSz-vDGYV/s1600/nv.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgsw6XPTp4tMPajf-UUOYWLatQ4wuYvjg6hxT-6IWahSQgiCwfnXUvDEfIfgvp0XMauzQClXMNUfEqIbIaNHNqQi8tBzTjXt15MCqjOLh6RGv0G64r2LIDWbwvghEuhXIC903MmSz-vDGYV/s1600/nv.jpg" height="195" width="200" /></a></div>
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<span style="font-size: large;"><span style="font-family: "Franklin Gothic Book","sans-serif";">On
the body level our identity takes shape and we start feeling thyself as
individual beings .we take our control and start making choices in life . GOD
IS TOTAL CHOICELESS AWARENESS so he gives us freedom to act and react . when a
human is born he is choice less but as he grows in the society his action starts
getting conditioned by the society where he dwells . His mind fills with ideas
of thousand of people who are now dead or alive . He makes all decisions on the
basis of cause and effects . </span></span></div>
<span style="font-size: large;">
</span><br />
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<br /></div>
<span style="font-size: large;">
</span><br />
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<span style="font-size: large;"><span style="font-family: "Franklin Gothic Book","sans-serif";"> This type of conditioned mind is not free
because it can never go beyond its own borders, beyond the barriers it has built
around itself . And it is very difficult for such a mind to free itself from
its conditioning and go beyond . This
conditioning is imposed upon it, not only by society, but is also accepted by himself. Till one is ignorant and caged in the web of
cause and effect one cannot be free . Human body mind survives on causes . It always
needs action and each action has chain of re-actions . The choice you make in this moment will create your future moment .
If one chooses to live present
moment in awareness and meditation then naturally his next moment will be peaceful . If some
one abuses you ,you can choose to be silent or to re- act back in abusive
manner .</span><span style="font-family: "Franklin Gothic Book","sans-serif";">
</span><span style="font-family: "Franklin Gothic Book","sans-serif";">Life
always give choices to make because life is happening in multiple dimensions .It
always gives you choice to be aware or to behave on the same old fashioned way
of concepts and to be slave of your mind .when we repeat the same old pattern
way again and again ,then its not our free will rather its will of your pre convinced mind pattern .Here you are totally absent and defused by the negativity . </span></span></div>
<span style="font-size: large;">
</span><br />
<div class="MsoNormal" style="margin-bottom: 0.0001pt;">
<span style="font-size: large;"><span style="font-family: "Franklin Gothic Book","sans-serif";">Here
the personal will is totally governed by whose believes and notions you are carrying
.</span></span></div>
<span style="font-size: large;">
</span><br />
<div class="MsoNormal" style="margin-bottom: 0.0001pt;">
<span style="font-size: large;"><span style="font-family: "Franklin Gothic Book","sans-serif";"> An enlighten person steps out of chain of
cause and effect .He live spontaneously . His actions happens on the spur of
moment .If he is given choices of coffee and ice cream on the same time he can
choose either of them .But without getting hitched by any further conditioned thinking .. BUDDHA said WHAT YOU THINK YOU
BECOME . This quote of Buddha shows that we have certain amount of free will .This
becoming is of body identity .GOD IS CHOICELESS AWARENESS he never restricts
you from making choice .The choice you makes shapes your life . But as I said
life happens on many layers and GOD is unpredictable .He gives freedom to choose yet restricts us from doing many things .Many a
times our action are restricted by outer forces .we are like a single atom in this existence and we have our free
will but this atom is surrounded by uncounted atoms in the existence which effects its free will . The will of the cosmos and the will of an
soul both work on each other at the same time . which creates the destiny
of the soul .Even the actions of Enlightens
ones are also governed by the existence . Yesterday when I was talking to my
friend santosh kunte ,he said that Osho built such a beautiful commune in America
he might not have guessed that it will
be destroyed .It was not his choice but due to outer force influence it was destroyed . Osho had strong
vision of creating a beautiful commune in the desert of America and it was
created also but in very short time it was
destroyed . This was outer force will .</span></span></div>
<span style="font-size: large;">
</span><br />
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<span style="font-size: large;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiHhXE7bST0iQfmEW4a4j78_DsyLqDPNR_pcwc6U9vrJOqHM_3FPIGiWEkXxRGHgzh5dIeKj063vHt_HHVMm7ows7XzfYe5TTLbFQR6tNMWcMtEVaT8qsvlmnTjaa3_RMK6RdykgOxX0u4m/s1600/pp.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiHhXE7bST0iQfmEW4a4j78_DsyLqDPNR_pcwc6U9vrJOqHM_3FPIGiWEkXxRGHgzh5dIeKj063vHt_HHVMm7ows7XzfYe5TTLbFQR6tNMWcMtEVaT8qsvlmnTjaa3_RMK6RdykgOxX0u4m/s1600/pp.jpg" /></a><span style="font-family: "Franklin Gothic Book","sans-serif";">In
the same manner if a soul has strong
desire to live and enjoy certain lust ,then he has free will and this desire
will continue his coming on earth and taking several births until he becomes
aware and steps out of lustful mind . This shows that our action makes our
destiny . On the other Angulimaal was a dacoit ,a murderer ,one day while
waiting for his prey in the jungle he
met BUDDHA and the words of Buddha transformed him .Angulimaal never knew that he will meet Buddha at that very moment
.This moment was decided by the cosmos which changed his life .If Angulimaal had continued living on his old pattern he would have become very
famous dacoit and may be was later
punished by the king .But one moment changed his life destiny totally . </span></span></div>
<span style="font-size: large;">
</span><br />
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<span style="font-size: large;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiMJtmiS4cPzZSXKjeVN28VFK2TZPgaNChRsYsfCe8-tqCT06cRLCXgppEhV28_035NAm_diNZVCV3bKlI0rqNJTK6E5BbRHmD28PEsVwrfXlvTcJxpYuBWEfuLNkrfxibDsvAVuP73QDLs/s1600/cx.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiMJtmiS4cPzZSXKjeVN28VFK2TZPgaNChRsYsfCe8-tqCT06cRLCXgppEhV28_035NAm_diNZVCV3bKlI0rqNJTK6E5BbRHmD28PEsVwrfXlvTcJxpYuBWEfuLNkrfxibDsvAVuP73QDLs/s1600/cx.jpg" /></a><span style="font-family: "Franklin Gothic Book","sans-serif";"> so we find that we have free will and we don’t
have it too . Its GOD’s will that
BUDDHAS come on earth to spread light in
the world .Its his will to give them death punishment by his loved ones . Its Buddhas will to remain loving and be witnesser of all life play . </span></span></div>
<span style="font-size: large;">
</span><br />
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<span style="font-size: large;"><span style="font-family: "Franklin Gothic Book","sans-serif";">‘</span></span></div>
<span style="font-size: large;">
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<div class="blogger-post-footer">_()_.pranam</div>Anonymoushttp://www.blogger.com/profile/02113395830326554910noreply@blogger.com0tag:blogger.com,1999:blog-3743226810367249468.post-610242505559645872014-10-15T07:05:00.002+05:302014-10-15T07:05:19.431+05:30CHAIN OF DARKNESS<div dir="ltr" style="text-align: left;" trbidi="on">
<br /> conceptual mind is basically powerless .It get
its power from its ego which is based on web of thoughts . A man who
enjoys its ego ride is deprived of strong will ,focus and understanding
which are key ingredients to tear the veil of ignorance and progress in
spiritual growth . It hardly understands that it is chained by its own
darkness .<br />
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiBhf7GzkGMG8y3pgncSlv_uX47bEynXkTz4iWXF05PPVoX1kvlxLvHTqI_Mv01UakR1UWO9GteaZIPBckFwZH8lhUyHvIunUmES2S4p9GG1-l-gMm-vHNVny29R_tlCMuP4GiVBIN0ALsp/s1600/hh.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiBhf7GzkGMG8y3pgncSlv_uX47bEynXkTz4iWXF05PPVoX1kvlxLvHTqI_Mv01UakR1UWO9GteaZIPBckFwZH8lhUyHvIunUmES2S4p9GG1-l-gMm-vHNVny29R_tlCMuP4GiVBIN0ALsp/s1600/hh.jpg" /></a></div>
</div>
<div class="blogger-post-footer">_()_.pranam</div>Anonymoushttp://www.blogger.com/profile/02113395830326554910noreply@blogger.com0tag:blogger.com,1999:blog-3743226810367249468.post-28606373696947417572014-09-22T23:29:00.000+05:302014-09-22T23:32:48.397+05:30symptoms of kundalini awakening <div dir="ltr" style="text-align: left;" trbidi="on">
<div class="dropcap" style="background-color: white; font-family: Tahoma, verdana, helvetica, arial, sans-serif; text-align: justify;">
<span style="font-size: 12px;"> </span><span style="font-size: large;"><b>s</b></span><span style="font-size: large;">pontaneous symptoms of kundalini awakening can be arranged into the various practices of yoga. </span></div>
<div class="dropcap" style="background-color: white; font-family: Tahoma, verdana, helvetica, arial, sans-serif; text-align: justify;">
<span style="font-size: large;">Yoga practice or <i>Sadhana</i>, is essentially the speeding up of the flow of consciousness..</span></div>
<br style="background-color: white; font-family: Tahoma, verdana, helvetica, arial, sans-serif; font-size: 12px; text-align: justify;" />
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEijJnas0x_V4OQ_hHMtY-MIc2ShsryPVEIBQzKxb_okz_Ik1x-ftdq3jSW0wmBVVQHPgOKBkFqTgJwVavOGU12EbtHW3DMd5BKCfjvyOcYfLqeQQheb1VrU4L-I_K2w2jXmiLVgOOk4e6dw/s1600/kundalini+2.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEijJnas0x_V4OQ_hHMtY-MIc2ShsryPVEIBQzKxb_okz_Ik1x-ftdq3jSW0wmBVVQHPgOKBkFqTgJwVavOGU12EbtHW3DMd5BKCfjvyOcYfLqeQQheb1VrU4L-I_K2w2jXmiLVgOOk4e6dw/s1600/kundalini+2.jpg" height="145" width="320" /></a></div>
<br style="background-color: white; font-family: Tahoma, verdana, helvetica, arial, sans-serif; text-align: justify;" />
<span style="font-size: large;"><span style="background-color: white; font-family: Tahoma, verdana, helvetica, arial, sans-serif; text-align: justify;">KRIYA YOGA</span><span style="background-color: white; font-family: Tahoma, verdana, helvetica, arial, sans-serif; text-align: justify;"></span></span><br />
<div style="background-color: white; font-family: Tahoma, verdana, helvetica, arial, sans-serif; text-align: justify;">
<span style="font-size: large;">Muscle twitching, cramps or spasms, shaking, trembling, limpness, rigid-contraction, facial contortions. Itching, vibrating, pricking, tingling, effervescent bubbles of bliss. Tingling/throbbing in left foot and leg is one of the main signs that kundalini is active. Hot or cold changes in body temperature. Shooting currents of energy or heat. Zigzag or double helix of energy up the spine. Prana flow in the central nervous system. Pulsating sensation in the sacrum. Involuntary laughing or crying, deep sighs. Abdomen may flatten toward the spine. Contraction of visceral organs. The anus contracts and is drawn up (bandhas). Purging or constipation. Bad digestion. Chin may press down against the neck (neck lock posture). Eyeballs roll upwards or rotate. Eyelids may not open despite effort to open them. Left eyelid flickers, then towards the end of the awakening the right eye may flicker. Tongue rises to the roof of the mouth or stretches back. Repetitive popping sensation in the sinus above the palette. Body may twist in all directions. Body may bend forward or back, or roll around on the floor. Spontaneous asanas and mudrus. Breathing constriction, heaviness or contraction of diaphragm. Unusual breathing patterns, tendency to belly breathe, emphatic out-breath. Racing heart, expansion pains in heart. Feeling of levitation or intensified gravity, radical grounding and associated lethargy, Chronic Fatigue. Body sense might expand to feel huge or small. Strange aches and head pressures, headaches. Clenching jaw. Yawning, excessive sleep. Inability to sleep during hyperactivation; Hyperactivity, need to constantly walk or exercise. Dry throat, great thirst. Feeling headlessness, mindless, giddy, heaviness of head like one is wearing a helmet. Build up of pressure at the head, neck, spine, thorax and eyes. Paralysis during Samadhi or hypnogogic states. Numbness and pain in limbs, especially the left foot and leg. Numbness on the left scalp and down into left face, with drooping of the left eyelid. Years of pain in the throat (thyroid) or in the left foot or shin prior to the awakening. Loss of strength in the arms during rapture and heart expansions. Psychokinetic interference with electrical equipment. Smell of roses or peaches eminating from the skin.</span></div>
<div style="background-color: white; font-family: Tahoma, verdana, helvetica, arial, sans-serif; text-align: justify;">
<b><span style="font-size: large;">LAYA YOGA</span></b></div>
<div style="background-color: white; font-family: Tahoma, verdana, helvetica, arial, sans-serif; text-align: justify;">
<span style="font-size: large;">Inner visions and lights, flames, geometric shapes. Visions of deities, or saints. Dream-scenes. Inner sounds, celestial music, bird sounds, animal sounds. Buzzing or humming in the ears. Inner voices. Spontaneous mantras. Speaking in tongues or foreign languages. Smell of perfume arises. Transcendental vision, everything illuminated scintillating, vibrating. Dreams and visions in transcendental vision. Atom bomb dreams. Temporary loss of eyesight.</span></div>
<div style="background-color: white; font-family: Tahoma, verdana, helvetica, arial, sans-serif; text-align: justify;">
<b><span style="font-size: large;">BHAKTI YOGA</span></b></div>
<div style="background-color: white; font-family: Tahoma, verdana, helvetica, arial, sans-serif; text-align: justify;">
<span style="font-size: large;">Love with no object arises. Devotion. Sublime gratitude. Uncommon compassion and understanding. Tolerance and patience for "What Is." Enormous faith accompanies the bliss. Transcendence of reactive patterns, social conditioning and egoic habits. Intense sexual arousal without provocation. Intensified sexual and sensoral pleasure. Feeling of gaseous bubbles arising from reproductive organs, champagne pelvis. Feeling of radiating ambrosial bliss, an aura of nectar. Heat, sweat. Strange activity and bliss in different areas of the head at different times. Sensations of blissful honey moving through brain, spine and connecting heart to other parts of the body. Traveling bliss, or pervasive bliss, rapture. Spontaneous sexual ecstasy with no stimulation. Increased ESP, precognitive dreams, telepathy. Bio-location of loved one through heart's navigation. Alchemical preparation for future unknown events, ie: translocal transtime development. Linear time transcended. Feeling of entire life reaching a nexus point in time. Heightened senses. Hyper-sensitive. Field of self widens, peripheral awareness increases. Exquisite awareness of one's environment and others. Ability to affect energetic states and promote heart expansion in others via sympathetic resonance.</span></div>
<div style="background-color: white; font-family: Tahoma, verdana, helvetica, arial, sans-serif; text-align: justify;">
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiXokUJsRXX4MdCYdi-jsudRfnM-eb3pLuoTMPkVYtDCM0JvuA7jcKWhA907wmaFu3vVDl65f3jV6C3TkLzpjkxGomST12aGGkqfXZVCU-ko-Yc-OFreSpJYBhPuZXUpy1GinshnJBQjzmc/s1600/-+001+Sivananda+Saraswati+-+Mystic+Experience,+Visions+of+Lights+in+Kundalini+Yoga.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiXokUJsRXX4MdCYdi-jsudRfnM-eb3pLuoTMPkVYtDCM0JvuA7jcKWhA907wmaFu3vVDl65f3jV6C3TkLzpjkxGomST12aGGkqfXZVCU-ko-Yc-OFreSpJYBhPuZXUpy1GinshnJBQjzmc/s1600/-+001+Sivananda+Saraswati+-+Mystic+Experience,+Visions+of+Lights+in+Kundalini+Yoga.jpg" height="222" width="320" /></a></div>
<b><span style="font-size: large;">JNANA YOGA</span></b></div>
<div style="background-color: white; font-family: Tahoma, verdana, helvetica, arial, sans-serif; text-align: justify;">
<span style="font-size: large;">Deep questions and answers arise. Spontaneous mystic poetry that writes itself. Important insights, eurekas. Scientific and creative solutions. The Herald of the Muse appearing as a sound or voice in the upper right-brain field prior to the emergence of information. Increased creativity and expression. Intensified understanding. Finer focus on "the most important thing." Compulsive need to write.</span><br />
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</div>
</div>
<div class="blogger-post-footer">_()_.pranam</div>Anonymoushttp://www.blogger.com/profile/02113395830326554910noreply@blogger.com1tag:blogger.com,1999:blog-3743226810367249468.post-2795986086856489912014-09-07T18:05:00.000+05:302014-09-07T18:10:05.691+05:30कुण्डलिनी साधना और देवी देवता के दर्शन <div dir="ltr" style="text-align: left;" trbidi="on">
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh9OWaBm5Z2N4o1rV_4c9vfZDs1f4WzzsC_ptAAX1u-XtrElNcXu2NtDkkcuGwuN2nYdGF0pdf2rOrUpqwHXyR3B7rNbLfepGxrliY1Lgqfj2p3XTtdvss3jPQJL09HvdwN42W8H9kaZcy3/s1600/1461739_583738128347861_1246165852_n.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"></a><span style="font-size: large;"><span style="font-weight: normal;"><b><span style="font-family: "Mangal","serif";">ॐ</span> <span style="font-family: "Mangal","serif";">मंत्रो</span> <span style="font-family: "Mangal","serif";">से</span> <span style="font-family: "Mangal","serif";">ध्यान</span> <span style="font-family: "Mangal","serif";">मुझे</span> <span style="font-family: "Mangal","serif";">निजी</span> <span style="font-family: "Mangal","serif";">तौर</span> <span style="font-family: "Mangal","serif";">से</span> <span style="font-family: "Mangal","serif";">पसंद</span> <span style="font-family: "Mangal","serif";">हैं</span> .<span style="font-family: "Mangal","serif";">कई</span> <span style="font-family: "Mangal","serif";">बार</span> <span style="font-family: "Mangal","serif";">जब</span> <span style="font-family: "Mangal","serif";">मै</span> <span style="font-family: "Mangal","serif";">ॐ</span> <span style="font-family: "Mangal","serif";">मंत्रो</span> <span style="font-family: "Mangal","serif";">के</span> <span style="font-family: "Mangal","serif";">जाप</span> <span style="font-family: "Mangal","serif";">से</span> <span style="font-family: "Mangal","serif";">ध्यान</span> <span style="font-family: "Mangal","serif";">की</span> <span style="font-family: "Mangal","serif";">शुरुवात</span> <span style="font-family: "Mangal","serif";">करती</span> <span style="font-family: "Mangal","serif";">थी</span> <span style="font-family: "Mangal","serif";">तो</span> <span style="font-family: "Mangal","serif";">कुछ</span> <span style="font-family: "Mangal","serif";">ही</span> <span style="font-family: "Mangal","serif";">पलो</span> <span style="font-family: "Mangal","serif";">में</span> <span style="font-family: "Mangal","serif";">मंत्रो</span> <span style="font-family: "Mangal","serif";">की</span> <span style="font-family: "Mangal","serif";">धारा</span> <span style="font-family: "Mangal","serif";">बदल</span> <span style="font-family: "Mangal","serif";">जाती</span> <span style="font-family: "Mangal","serif";">थी</span> .<span style="font-family: "Mangal","serif";">ॐ</span> <span style="font-family: "Mangal","serif";">का</span> <span style="font-family: "Mangal","serif";">उचारण</span> <span style="font-family: "Mangal","serif";">जोर</span> <span style="font-family: "Mangal","serif";">जोर</span> <span style="font-family: "Mangal","serif";">से</span> <span style="font-family: "Mangal","serif";">होने</span> <span style="font-family: "Mangal","serif";">लगता</span>. <span style="font-family: "Mangal","serif";">कई</span> <span style="font-family: "Mangal","serif";">बीज</span> <span style="font-family: 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</h2>
<h2>
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhf6qKxbTIusSwScmG3h7Y2UN_haaQ9i8OS9bY-ObVYMUZIcBK9VuCPCTh4jC-sZIU7FKQHVRoRrogpNvgvySPRsZ21aoKxxS1KYQ_sIXPoVLAn1c0XWyi-g0UZgWv8KmJiNpa40ItAq9Bw/s1600/images+(1).jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhf6qKxbTIusSwScmG3h7Y2UN_haaQ9i8OS9bY-ObVYMUZIcBK9VuCPCTh4jC-sZIU7FKQHVRoRrogpNvgvySPRsZ21aoKxxS1KYQ_sIXPoVLAn1c0XWyi-g0UZgWv8KmJiNpa40ItAq9Bw/s1600/images+(1).jpg" height="241" width="320" /></a><span style="color: black; font-size: 13.5pt; mso-fareast-font-family: "Franklin Gothic Book"; mso-fareast-theme-font: minor-latin;"><span style="mso-spacerun: yes;"> </span></span><span style="font-size: large;"><span style="font-weight: normal;"><span style="font-family: "Mangal","serif";">ए<b>क</b></span><b>
<span style="font-family: "Mangal","serif";">दिन</span> <span style="font-family: "Mangal","serif";">ऐसी</span> <span style="font-family: "Mangal","serif";">ही</span>
<span style="font-family: "Mangal","serif";">अवस्था</span> <span style="font-family: "Mangal","serif";">में</span> <span style="font-family: "Mangal","serif";">मुझे</span>
<span style="font-family: "Mangal","serif";">पहली</span> <span style="font-family: "Mangal","serif";">बार</span> <span style="font-family: "Mangal","serif";">माता</span>
<span style="font-family: "Mangal","serif";">लक्ष्मी</span> <span style="font-family: "Mangal","serif";">के</span> <span style="font-family: "Mangal","serif";">दर्शन</span>
<span style="font-family: "Mangal","serif";">हुए</span> .<span style="font-family: "Mangal","serif";">माँ</span> <span style="font-family: "Mangal","serif";">मेरा</span>
<span style="font-family: "Mangal","serif";">हाथ</span> <span style="font-family: "Mangal","serif";">पकड़</span> <span style="font-family: "Mangal","serif";">कर</span>
<span style="font-family: "Mangal","serif";">एक</span> <span style="font-family: "Mangal","serif";">नए</span> <span style="font-family: "Mangal","serif";">लोक</span>
<span style="font-family: "Mangal","serif";">में</span> <span style="font-family: "Mangal","serif";">ले</span> <span style="font-family: "Mangal","serif";">गयी</span>
. <span style="font-family: "Mangal","serif";">वहां</span> <span style="font-family: "Mangal","serif";">मैंने</span> <span style="font-family: "Mangal","serif";">श्री</span> <span style="font-family: "Mangal","serif";">हरी</span>
<span style="font-family: "Mangal","serif";">विष्णु</span> <span style="font-family: "Mangal","serif";">के</span> <span style="font-family: "Mangal","serif";">दर्शन</span>
<span style="font-family: "Mangal","serif";">किये</span>. <span style="font-family: "Mangal","serif";">यहाँ</span> <span style="font-family: "Mangal","serif";">मुझे</span>
<span style="font-family: "Mangal","serif";">बताया</span> </b></span></span></h2>
<h2>
<span style="font-size: large;"><span style="font-weight: normal;"><b><span style="font-family: "Mangal","serif";">गया</span> <span style="font-family: "Mangal","serif";">की</span>
<span style="font-family: "Mangal","serif";">यह</span> <span style="font-family: "Mangal","serif";">बैकुंठ</span> <span style="font-family: "Mangal","serif";">धाम</span>
<span style="font-family: "Mangal","serif";">हैं</span> </b></span></span></h2>
<h2>
</h2>
<h2>
<span style="font-size: large;"><span style="font-weight: normal;"><b><span style="font-family: "Mangal","serif";"></span></b></span><i><span style="font-weight: normal;"></span></i></span></h2>
<h2>
<span style="font-size: large;"><i><span style="font-weight: normal;"><b><span style="font-family: "Mangal","serif";">मै</span> <span style="font-family: "Mangal","serif";">आश्चर्य</span>
<span style="font-family: "Mangal","serif";">चकित</span> <span style="font-family: "Mangal","serif";">रह</span> <span style="font-family: "Mangal","serif";">गयी</span></b>
.<b><span style="font-family: "Mangal","serif";">अब</span></b></span></i></span> <span style="font-size: large;"><span style="font-family: "Mangal","serif";">तक</span> <span style="font-family: "Mangal","serif";">मै</span>
<span style="font-family: "Mangal","serif";">यही</span> <span style="font-family: "Mangal","serif";">समझती</span> <span style="font-family: "Mangal","serif";">थी</span>
<span style="font-family: "Mangal","serif";">की</span> <span style="font-family: "Mangal","serif";">यह</span> <span style="font-family: "Mangal","serif";">सब</span>
<span style="font-family: "Mangal","serif";">कोरी</span> <span style="font-family: "Mangal","serif";">बातें</span> <span style="font-family: "Mangal","serif";">हैं</span>
.<span style="font-family: "Mangal","serif";">ऐसा</span> <span style="font-family: "Mangal","serif";">कोई</span> <span style="font-family: "Mangal","serif";">लोक</span>
<span style="font-family: "Mangal","serif";">नहीं</span> <span style="font-family: "Mangal","serif";">होता</span> .<span style="font-family: "Mangal","serif";">पर</span>
<span style="font-family: "Mangal","serif";">माता</span> <span style="font-family: "Mangal","serif";">लक्ष्मी</span> <span style="font-family: "Mangal","serif";">ने</span>
<span style="font-family: "Mangal","serif";">एक</span> <span style="font-family: "Mangal","serif";">ही</span> <span style="font-family: "Mangal","serif";">पल</span>
<span style="font-family: "Mangal","serif";">में</span> <span style="font-family: "Mangal","serif";">मेरे</span> <span style="font-family: "Mangal","serif";">भीतर</span>
<span style="font-family: "Mangal","serif";">के</span> <span style="font-family: "Mangal","serif";">इस</span></span> <span style="font-size: large;"><span style="font-family: "Mangal","serif";">संशय</span>
<span style="font-family: "Mangal","serif";">को</span> <span style="font-family: "Mangal","serif";">मिटा</span> <span style="font-family: "Mangal","serif";">दिया</span>
<span style="font-family: "Mangal","serif";">था</span> .<span style="font-family: "Mangal","serif";">मै</span> <span style="font-family: "Mangal","serif";">बेहद</span>
<span style="font-family: "Mangal","serif";">आह्लादित</span> <span style="font-family: "Mangal","serif";">थी</span> .<span style="font-family: "Mangal","serif";">पहली</span>
<span style="font-family: "Mangal","serif";">बार</span> <span style="font-family: "Mangal","serif";">मुझे</span> <span style="font-family: "Mangal","serif";">यह</span>
<span style="font-family: "Mangal","serif";">मालूम</span> <span style="font-family: "Mangal","serif";">हुआ</span> <span style="font-family: "Mangal","serif";">था</span>
<span style="font-family: "Mangal","serif";">की</span> <span style="font-family: "Mangal","serif";">ये</span> <span style="font-family: "Mangal","serif";">लोक</span>
<span style="font-family: "Mangal","serif";">वाकई</span> <span style="font-family: "Mangal","serif";">में</span> <span style="font-family: "Mangal","serif";">विद्यमान</span>
<span style="font-family: "Mangal","serif";">हैं</span> <span style="font-family: "Mangal","serif";">और</span> <span style="font-family: "Mangal","serif";">साधक</span>
<span style="font-family: "Mangal","serif";">को</span> <span style="font-family: "Mangal","serif";">वहां</span> <span style="font-family: "Mangal","serif";">समय</span>
<span style="font-family: "Mangal","serif";">आने</span> <span style="font-family: "Mangal","serif";">पर</span> <span lang="AR-SA" style="font-family: "Mangal","serif";">वहा</span><span lang="AR-SA"> </span><span style="font-family: "Mangal","serif";">ले</span> <span style="font-family: "Mangal","serif";">जाया</span> <span style="font-family: "Mangal","serif";">जाता</span>
<span style="font-family: "Mangal","serif";">हैं</span>. </span><span style="font-family: "Aparajita","sans-serif";">
</span></h2>
<h2>
</h2>
<h2>
<span style="font-size: large;"><span style="font-family: "Mangal","serif";">मेरी</span> <span style="font-family: "Mangal","serif";">उर्जा</span> <span style="font-family: "Mangal","serif";">एक</span> <span style="font-family: "Mangal","serif";">चक्र</span>
<span style="font-family: "Mangal","serif";">से</span> <span style="font-family: "Mangal","serif";">उठ</span> <span style="font-family: "Mangal","serif";">कर</span>
<span style="font-family: "Mangal","serif";">दुसरे</span> <span style="font-family: "Mangal","serif";">चक्र</span> <span style="font-family: "Mangal","serif";">तक</span>
<span style="font-family: "Mangal","serif";">जाती</span> <span style="font-family: "Mangal","serif";">और</span> <span style="font-family: "Mangal","serif";">उस</span>
<span style="font-family: "Mangal","serif";">चक्र</span> <span style="font-family: "Mangal","serif";">को</span> <span style="font-family: "Mangal","serif";">विकसित</span>
<span style="font-family: "Mangal","serif";">करने</span> <span style="font-family: "Mangal","serif";">लगती</span><span style="color: black;"> . </span><span style="font-family: "Mangal","serif";">फिर</span> <span style="font-family: "Mangal","serif";">मै</span>
<span style="font-family: "Mangal","serif";">उस</span> <span style="font-family: "Mangal","serif";">चक्र</span> <span style="font-family: "Mangal","serif";">पर</span>
<span style="font-family: "Mangal","serif";">लगातार</span> <span style="font-family: "Mangal","serif";">ध्यान</span> <span style="font-family: "Mangal","serif";">करती</span> <span style="font-family: "Mangal","serif";">रहती</span>
<span style="font-family: "Mangal","serif";">थी</span> . <span style="font-family: "Mangal","serif";">मुझे</span>
<span style="font-family: "Mangal","serif";">उस</span> <span style="font-family: "Mangal","serif";">चक्र</span> <span style="font-family: "Mangal","serif";">के</span>
<span style="font-family: "Mangal","serif";">गुरु</span> <span style="font-family: "Mangal","serif";">का</span> <span style="font-family: "Mangal","serif";">दर्शन</span>
<span style="font-family: "Mangal","serif";">होने</span> <span style="font-family: "Mangal","serif";">लगता</span> .<span style="font-family: "Mangal","serif";">मेरी</span>
<span style="font-family: "Mangal","serif";">उर्जा</span> <span style="font-family: "Mangal","serif";">उनकी</span> <span style="font-family: "Mangal","serif";">उर्जा</span>
<span style="font-family: "Mangal","serif";">से</span> <span style="font-family: "Mangal","serif";">मिल</span> <span style="font-family: "Mangal","serif";">जाती</span>
.<i><span style="color: black; font-family: "Times New Roman","serif";"> </span></i><span lang="HI" style="font-family: "Mangal","serif";">मुझे</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">उनका</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">आशीर्वाद</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">मिलने</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">लगता</span>.</span></h2>
<span style="font-size: large;">
</span><br />
<h2>
<span style="font-size: large;"> <i><span style="font-family: "Mangal","serif";">ऐसे</span></i><i> </i><i><span style="font-family: "Mangal","serif";">अवस्था</span></i><i> </i><i><span style="font-family: "Mangal","serif";">में</span></i><i> </i><i><span style="font-family: "Mangal","serif";">अनेको</span></i><i> </i><i><span style="font-family: "Mangal","serif";">बार</span></i><i> </i><i><span style="font-family: "Mangal","serif";">मुझे</span></i><i> </i><i><span style="font-family: "Mangal","serif";">भगवान</span></i><i> </i><i><span style="font-family: "Mangal","serif";">विष्णु</span></i><i> </i><i><span style="font-family: "Mangal","serif";">के</span></i><i> </i><i><span style="font-family: "Mangal","serif";">दर्शन</span></i><i> </i><i><span style="font-family: "Mangal","serif";">होते</span></i><i> .</i><i><span style="font-family: "Mangal","serif";">आँखों</span></i><i> </i><i><span style="font-family: "Mangal","serif";">से</span></i><i> </i><i><span style="font-family: "Mangal","serif";">अश्रु</span></i><i> </i><i><span style="font-family: "Mangal","serif";">धारा</span></i><i> </i><i><span style="font-family: "Mangal","serif";">तेजी</span></i><i> </i><i><span style="font-family: "Mangal","serif";">से</span></i><i> </i><i><span style="font-family: "Mangal","serif";">बहने</span></i><i> </i><i><span style="font-family: "Mangal","serif";">लगती</span></i><i> . </i><i><span style="font-family: "Mangal","serif";">मै</span></i><i> </i><i><span style="font-family: "Mangal","serif";">उनके</span></i><i> </i><i><span style="font-family: "Mangal","serif";">सीने</span></i><i> </i><i><span style="font-family: "Mangal","serif";">से</span></i><i> </i><i><span style="font-family: "Mangal","serif";">लग</span></i><i> </i><i><span style="font-family: "Mangal","serif";">जाती</span></i><i> </i><i><span style="font-family: "Mangal","serif";">और</span></i><i> </i><i><span style="font-family: "Mangal","serif";">बिखल</span></i><i> </i><i><span style="font-family: "Mangal","serif";">बिखल</span></i><i> </i><i><span style="font-family: "Mangal","serif";">कर</span></i><i> </i><i><span style="font-family: "Mangal","serif";">रोते</span></i><i> </i><i><span style="font-family: "Mangal","serif";">हुए</span></i><i> </i><i><span style="font-family: "Mangal","serif";">प्राथना</span></i><i> </i><i><span style="font-family: "Mangal","serif";">करती</span></i><i> </i><i><span style="font-family: "Mangal","serif";">की</span></i><i>, </i><i><span style="font-family: "Mangal","serif";">प्रभु</span></i><i> </i><i><span style="font-family: "Mangal","serif";">मुझे</span></i><i> </i><i><span style="font-family: "Mangal","serif";">मिटा</span></i><i> </i><i><span style="font-family: "Mangal","serif";">दो</span></i><i> .</i><i><span style="font-family: "Mangal","serif";">तुम</span></i><i> </i><i><span style="font-family: "Mangal","serif";">मुझे</span></i><i> </i><i><span style="font-family: "Mangal","serif";">खुद</span></i><i> </i><i><span style="font-family: "Mangal","serif";">में</span></i><i> </i><i><span style="font-family: "Mangal","serif";">समाहित</span></i><i> </i><i><span style="font-family: "Mangal","serif";">कर</span></i><i> </i><i><span style="font-family: "Mangal","serif";">लो</span></i><i> . </i><i><span style="font-family: "Mangal","serif";">हे</span></i><i> </i><i><span style="font-family: "Mangal","serif";">परमपिता</span></i><i> </i><i><span style="font-family: "Mangal","serif";">मै</span></i><i> </i><i><span style="font-family: "Mangal","serif";">पूरे</span></i><i> </i><i><span style="font-family: "Mangal","serif";">प्रयास</span></i><i> </i><i><span style="font-family: "Mangal","serif";">और</span></i><i> </i><i><span style="font-family: "Mangal","serif";">श्रधा</span></i><i> </i><i><span style="font-family: "Mangal","serif";">से</span></i><i> </i><i><span style="font-family: "Mangal","serif";">खुद</span></i><i> </i><i><span style="font-family: "Mangal","serif";">को</span></i><i> </i><i><span style="font-family: "Mangal","serif";">तुम्हे</span></i><i> </i><i><span style="font-family: "Mangal","serif";">समर्पित</span></i><i> </i><i><span style="font-family: "Mangal","serif";">करती</span></i><i> </i><i><span style="font-family: "Mangal","serif";">हु</span></i><i> .</i><i><span style="font-family: "Mangal","serif";">इसका</span></i><i> </i><i><span style="font-family: "Mangal","serif";">प्रसाद</span></i><i> </i><i><span style="font-family: "Mangal","serif";">तुम</span></i><i> </i><i><span style="font-family: "Mangal","serif";">मुझे</span></i><i> </i><i><span style="font-family: "Mangal","serif";">क्या</span></i><i> </i><i><span style="font-family: "Mangal","serif";">दोगे</span></i><i> </i><i><span style="font-family: "Mangal","serif";">यह</span></i><i> </i><i><span style="font-family: "Mangal","serif";">मै</span></i><i> </i><i><span style="font-family: "Mangal","serif";">नहीं</span></i><i> </i><i><span style="font-family: "Mangal","serif";">जानती</span></i><i> .</i><i><span style="font-family: "Mangal","serif";">मेरे</span></i><i> </i><i><span style="font-family: "Mangal","serif";">बस</span></i><i> </i><i><span style="font-family: "Mangal","serif";">में</span></i><i> </i><i><span style="font-family: "Mangal","serif";">केवल</span></i><i> </i><i><span style="font-family: "Mangal","serif";">तुम्हे</span></i><i> </i><i><span style="font-family: "Mangal","serif";">खुद</span></i><i> </i><i><span style="font-family: "Mangal","serif";">को</span></i><i> </i><i><span style="font-family: "Mangal","serif";">समर्पित</span></i><i> </i><i><span style="font-family: "Mangal","serif";">कर</span></i><i> </i><i><span style="font-family: "Mangal","serif";">देना</span></i><i> </i><i><span style="font-family: "Mangal","serif";">ही</span></i><i> </i><i><span style="font-family: "Mangal","serif";">हैं</span></i><i> . </i><i><span style="font-family: "Mangal","serif";">तुम</span></i><i> </i><i><span style="font-family: "Mangal","serif";">मेरा</span></i><i> </i><i><span style="font-family: "Mangal","serif";">समर्पण</span></i><i> </i><i><span style="font-family: "Mangal","serif";">स्वीकार</span></i><i> </i><i><span style="font-family: "Mangal","serif";">करो</span></i><i> .</i><i><span style="color: black; font-family: "Times New Roman","serif";"> </span></i><span lang="HI" style="font-family: "Mangal","serif";">ध्यान</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">की</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">अवस्था</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">में</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">मै</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">कई</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">कई</span><span lang="HI"> </span><span lang="HI" style="font-family: "Mangal","serif";">बार</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">देखती</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">की</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">मै</span><span lang="HI"> </span><span lang="HI" style="font-family: "Mangal","serif";">पीली </span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">उर्जा</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">पुंज</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">के</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">रूप</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">में</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">शरीर</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">से</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">निकलती</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">और</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">बैकुंठ</span><span lang="HI"> </span><span lang="HI" style="font-family: "Mangal","serif";">पहुच</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">जाती</span><span lang="HI" style="font-family: "Times New Roman","serif";"> .</span><span lang="HI" style="font-family: "Mangal","serif";"> </span></span></h2>
<h2>
<span style="font-size: large;"><span lang="HI" style="font-family: "Mangal","serif";">वहां</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">श्री</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">हरी</span><span lang="HI"> </span><span lang="HI" style="font-family: "Mangal","serif";">विष्णु</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">के</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">ह्रदय</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">में</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">जा</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">कर</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">समाहित</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">हो</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">जाती</span><span lang="AR-SA" style="font-family: "Times New Roman","serif";">.</span><span lang="AR-SA" style="color: windowtext; font-family: "Mangal","serif"; font-weight: normal;"> </span><span lang="HI" style="font-family: "Mangal","serif";">विशुद्धि</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">चक्र</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">पर</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">माता</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">सरस्वती</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">के</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span>,<span lang="HI" style="font-family: "Mangal","serif";">आज्ञा</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">चक्र</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">पर</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">अर्द्ध</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">नारीश्वर</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">के</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">तथा</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">ब्रह्म्केंद्र</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">पर</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">ब्रह्मदेव</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">और</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">माता</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">गायत्री</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">के</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span style="font-family: "Mangal","serif";">मुझे</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">दर्शन</span><span lang="HI" style="font-family: "Times New Roman","serif";"> </span><span lang="HI" style="font-family: "Mangal","serif";">हुए</span><span lang="HI" style="font-family: "Times New Roman","serif";"> .</span></span></h2>
<span style="font-size: large;">
</span><br />
<div class="MsoQuote">
<span style="font-size: large;"> ( यह कुछ अनुभव मेरे किताब </span></div>
<div class="MsoQuote">
<span style="font-size: large;">मौन सागर का ब्रह्मकमल</span></div>
<div class="separator" style="clear: both; text-align: center;">
<span style="font-size: large;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh9OWaBm5Z2N4o1rV_4c9vfZDs1f4WzzsC_ptAAX1u-XtrElNcXu2NtDkkcuGwuN2nYdGF0pdf2rOrUpqwHXyR3B7rNbLfepGxrliY1Lgqfj2p3XTtdvss3jPQJL09HvdwN42W8H9kaZcy3/s1600/1461739_583738128347861_1246165852_n.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh9OWaBm5Z2N4o1rV_4c9vfZDs1f4WzzsC_ptAAX1u-XtrElNcXu2NtDkkcuGwuN2nYdGF0pdf2rOrUpqwHXyR3B7rNbLfepGxrliY1Lgqfj2p3XTtdvss3jPQJL09HvdwN42W8H9kaZcy3/s1600/1461739_583738128347861_1246165852_n.jpg" height="240" width="320" /></a></span></div>
<br />
<div class="MsoQuote">
<span style="font-size: large;">माया से मोक्ष तक की यात्रा </span></div>
<div class="MsoQuote">
<span style="font-size: large;"> से )</span></div>
</div>
<div class="blogger-post-footer">_()_.pranam</div>Anonymoushttp://www.blogger.com/profile/02113395830326554910noreply@blogger.com0tag:blogger.com,1999:blog-3743226810367249468.post-33442169774699304692014-09-03T11:01:00.000+05:302014-09-03T11:01:12.337+05:30HOW TO RAISE YOUR SPIRITUAL AWARENESS IN DAILY LIFE <div dir="ltr" style="text-align: left;" trbidi="on">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjwbQeDRTdJ-dMDHMtdQs8eRC8SSudVSdjXEsRro9yJ5v0GxViJTTHQ3mfnUHdwC8MFPBkP1MkdcdJUBXatrh5Z-FhUb8rr5NalPj37iFcCusXT5qs7hGVCTpOFPrAs0LjXZLQW_N4O3aSS/s1600/images.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjwbQeDRTdJ-dMDHMtdQs8eRC8SSudVSdjXEsRro9yJ5v0GxViJTTHQ3mfnUHdwC8MFPBkP1MkdcdJUBXatrh5Z-FhUb8rr5NalPj37iFcCusXT5qs7hGVCTpOFPrAs0LjXZLQW_N4O3aSS/s1600/images.jpg" /></a>I AM GIVING YOU FEW TIPS TO RAISE YOUR SPIRITUAL AWARENESS LEVEL <br />
1- CHOOSE A SILENT PLACE AND MEDITATE EVERY DAY FOR AT LEAST 40 MINUTES .<br />
YOU CAN CHOOSE ANY MEDITATION THAT SUITS YOU .ACTIVE MEDITATION OR PASSIVE MEDITATION .<br />
<br />
2- BEFORE MEDITATING TAKE FEW DEEP BREATH AND TRY TO CONNECT YOUR SELF WITH THE SURROUNDING WHERE YOU ARE .<br />
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhLp8EBxHyu1gAd9s5n4PBkkWd1wsVncwkN4LcPyMV3d6g9eIh1mFNPkzNlVsdeq7jzRajyPWOcMxCJ3zzpEI_Fry9OohiwDbzhBAkTBRZMOziWUDixG0crfM-bk-5fd74V-x9mhUi_J_lm/s1600/314561_2616948063705_1246575756_n.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhLp8EBxHyu1gAd9s5n4PBkkWd1wsVncwkN4LcPyMV3d6g9eIh1mFNPkzNlVsdeq7jzRajyPWOcMxCJ3zzpEI_Fry9OohiwDbzhBAkTBRZMOziWUDixG0crfM-bk-5fd74V-x9mhUi_J_lm/s1600/314561_2616948063705_1246575756_n.jpg" height="142" width="200" /></a><br />
3- DO SOME DEEP BREATHING EXERCISES DAILY .<br />
I WILL RECOMMEND DYNAMIC MEDITATION PROPOUNDED BY OSHO .THIS WILL HELP YOU IN RELEASING YOUR NEGATIVITY AND EXPANDING YOUR INNER BEING . <br />
<br />
4- WATCHFULNESS - TRY TO KEEP WATCH ON THE PATTERN ON WHICH YOUR BODY AND MIND REACTS .<br />
WHICH TYPES OF THOUGHTS OR REACTION APPEARS FROM YOUR BODY MIND MOST OF THE TIME ?<br />
DOES YOUR MIND REACTS FREQUENTLY IN NEGATIVE PATTERN ? IS IT IN THE GRIP OF FEAR ? IF YES THEN <br />
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiHlLgFP4vLTuC4azfdDH-KRjlR3OcIe6GMKEgHhq4KNLGqO5lCxwEsMvtFTZttAxrCLNbj9cG7dD_oYu8IBeNBHQyBxIBwYXaZxcmJ0gVAZrV4anvJbsp8uA1TGK-DMOMnz3d5SWT6fgrE/s1600/130911-Talk-to-Boss-Boss-275x275.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiHlLgFP4vLTuC4azfdDH-KRjlR3OcIe6GMKEgHhq4KNLGqO5lCxwEsMvtFTZttAxrCLNbj9cG7dD_oYu8IBeNBHQyBxIBwYXaZxcmJ0gVAZrV4anvJbsp8uA1TGK-DMOMnz3d5SWT6fgrE/s1600/130911-Talk-to-Boss-Boss-275x275.jpg" /></a> <br />
<br />
5-TRY TO CHANGE ITS PATTERN FROM NEGATIVE TO POSITIVE .YOU CAN VERY EASILY CHANGE IT BY REPLACING IT BY POSITIVE THOUGHTS . TRY TO FREE YOUR MIND FROM OLD PATTERN OF THINKING .<br />
<br />
6- ADVISE YOURSELF THAT LIFE IS VERY BEAUTIFUL .<br />
<br />
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi05-0n2XKhs-fm6gv8F9XWx8wVIHQ8vPlUNy5Q7dlVrCrQF1tp2msDw6PEduty3C0Hf_1byYTdepmQoSupK-Vby7g9JaqUuz3RuzWA7RA6If2SUZRnmkdbW9pK_tpDlFFoaAnoe88DlJnp/s1600/download+(2).jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi05-0n2XKhs-fm6gv8F9XWx8wVIHQ8vPlUNy5Q7dlVrCrQF1tp2msDw6PEduty3C0Hf_1byYTdepmQoSupK-Vby7g9JaqUuz3RuzWA7RA6If2SUZRnmkdbW9pK_tpDlFFoaAnoe88DlJnp/s1600/download+(2).jpg" /></a><br />
<br />
<br />
<br />
<br />
7-TAKE DEEP BREATH .WHILE INHALING FEEL YOU ARE TAKING IN ALL LOVE OF COSMOS .WHILE EXHALING THROW ALL YOUR FEAR AND NEGATIVITY .<br />
<br />
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhruvGEwh1wQlJ2M2upocAQfFmLFRrVcaEDos2z8lK2rrlZCoSVNcn-Ui7WXqc8kViQdFzO-7Fsjmvy9QIKxmyd3XXjmH9nFSw4LAHxcMxOMW9McbauEzytZuEbEFxKVZkLC_wuhOgLiDtU/s1600/imagesZ.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhruvGEwh1wQlJ2M2upocAQfFmLFRrVcaEDos2z8lK2rrlZCoSVNcn-Ui7WXqc8kViQdFzO-7Fsjmvy9QIKxmyd3XXjmH9nFSw4LAHxcMxOMW9McbauEzytZuEbEFxKVZkLC_wuhOgLiDtU/s1600/imagesZ.jpg" /></a><br />
8- BE IN CONTACT OF BEAUTIFUL PEOPLE WHO ARE FULL OF POSITIVITY IN LIFE .<br />
<br />
<br />
9- TRY TO BE IN COMMUNION WITH SPIRITUAL SEEKERS . MEDITATE AND SHARE WITH THEM .<br />
<br />
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgif3TH0Xx88Z0a4PNGaLBCZm1fKF31MxiRVKAC1cM7eV5VdRNnMsqWGlB6o7j49ewFt81WE9tS7HDXz5zeCqG4ggZUdmO0gK3GeIAB9n1gvJYPxN7t_4OkltZgQIUicT8ivuokGJluyNbm/s1600/stock-footage-autumn-scene-athlete-man-seated-on-a-park-bench-taking-a-deep-breath-and-relaxing.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgif3TH0Xx88Z0a4PNGaLBCZm1fKF31MxiRVKAC1cM7eV5VdRNnMsqWGlB6o7j49ewFt81WE9tS7HDXz5zeCqG4ggZUdmO0gK3GeIAB9n1gvJYPxN7t_4OkltZgQIUicT8ivuokGJluyNbm/s1600/stock-footage-autumn-scene-athlete-man-seated-on-a-park-bench-taking-a-deep-breath-and-relaxing.jpg" height="180" width="320" /></a><br />
<br />
10- CONNECT MORE AND MORE WITH NATURE . SIT OR WALK IN ANY PARK .WATCH THE CLOUDS ,FLOWING WINDS ,BIRDS CHIRPING ,BEAUTIFUL FLOWERS AND FEEL YOU ARE ONE OF THEM .<br />
<br />
THESE ARE FEW TIPS TO RAISE YOUR SPIRITUAL AWARENESS IN DAILY LIFE </div>
<div class="blogger-post-footer">_()_.pranam</div>Anonymoushttp://www.blogger.com/profile/02113395830326554910noreply@blogger.com0tag:blogger.com,1999:blog-3743226810367249468.post-9702170011390970292014-09-01T10:10:00.001+05:302014-09-01T10:10:45.896+05:30PATH OF UNKNOWN <div dir="ltr" style="text-align: left;" trbidi="on">
<br /><span class="userContent" data-ft="{"tn":"K"}">A
real seeker has no idea what he will get in the path of REALIZATION .He
just keeps following his heart where he hears the instructions coming
from cosmos .He keeps no idea in him of any god ,any guru any angel or
guide .He just sees god in his heart without any specific image of him
.He deeply feels him in his heart . His mind is totally blank and pure
as clean water .He doesn't have any idea wh<span class="text_exposed_show">ere
his next step is heading because he is walking in unknown .Abundance
has many things wrapped in it . while moving on the path of unknown he
unwraps many dimensions . He sees many reflection and images .He meets
many living entities of those zones and takes what ever comes as
blessings from them to him and moves in unknown . He keeps no notion or
idea about meeting or non meeting these entities .who ever keeps any
idea or holds any notion can never enter in the unknown .unknown is
unknown how can any one form any notion of unknown .Ideas can be kept or
formed only of known .when Osho said that Buddha entered in him for
certain period of time then he was not imagining it .He just left
himself as a hollow bamboo for cosmos to flow .He made no choices .He
just allowed things to flow through him .If you wish to enter in the
unknown free yourself from all notions .</span></span><br />
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEit5XU72cP-xHQHPC8R3_no0m-lSM1nf8IYwoL8Hd7llU6LKyxp4UHECkEt0XR61iKGOYeCyrrpEwDFuX3_3fKXlo2eQ29KQpO4gCKjCv_RAw4on-s0X_S82m_dxoZ4XDJtjQEuYZaqqq2-/s1600/images+(11).jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEit5XU72cP-xHQHPC8R3_no0m-lSM1nf8IYwoL8Hd7llU6LKyxp4UHECkEt0XR61iKGOYeCyrrpEwDFuX3_3fKXlo2eQ29KQpO4gCKjCv_RAw4on-s0X_S82m_dxoZ4XDJtjQEuYZaqqq2-/s1600/images+(11).jpg" /></a></div>
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<div class="blogger-post-footer">_()_.pranam</div>Anonymoushttp://www.blogger.com/profile/02113395830326554910noreply@blogger.com0tag:blogger.com,1999:blog-3743226810367249468.post-65273247916376546852014-08-25T13:49:00.001+05:302014-08-25T13:49:23.981+05:30osho sanyas celebration with jyoti ma<div dir="ltr" style="text-align: left;" trbidi="on">
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<iframe allowfullscreen='allowfullscreen' webkitallowfullscreen='webkitallowfullscreen' mozallowfullscreen='mozallowfullscreen' width='320' height='266' src='https://www.youtube.com/embed/Dp1atC05ycM?feature=player_embedded' frameborder='0'></iframe></div>
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<div class="blogger-post-footer">_()_.pranam</div>Anonymoushttp://www.blogger.com/profile/02113395830326554910noreply@blogger.com0tag:blogger.com,1999:blog-3743226810367249468.post-29814370505634241522014-08-24T20:15:00.001+05:302014-08-24T20:15:59.011+05:30YOUR GUIDING SOULS ARE NEAR YOU ..<div dir="ltr" style="text-align: left;" trbidi="on">
<br /><span class="userContent">YOUR GUIDING SOULS ARE NEAR YOU ...<br /> You
are always surrounded by helping souls and guiding angels . If you are
truly dedicated in your self search then they continuously try to pass
you messages and help you .May be you are not aware of the<span class="text_exposed_show">m but they know you very well . some times when you are seeking answer to your certain problem or question ,<br />
they whisper in your ears . They pass messages through many mediums
such as tv ,radio or even a book .suddenly you will feel like opening
the t v or a book and there you will find your answer or guiding tip .
connect to the cosmos .connect to these beautiful, wise guiding souls .
sit in silence ...take few deep breath and talk to them in your mind .
Talk to them as if you are talking to your friend who is present in the
room . <br /> Ask them to help you and guide you . practice this with
full faith and love ...soon you will feel their presence near you
.......HAPPY GROWING ,DISSOLVING ,CELEBRATING</span></span><br />
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<div class="blogger-post-footer">_()_.pranam</div>Anonymoushttp://www.blogger.com/profile/02113395830326554910noreply@blogger.com0tag:blogger.com,1999:blog-3743226810367249468.post-10730450059282687782014-08-22T23:12:00.001+05:302014-08-22T23:12:13.474+05:30WHAT IS THE PATH ? OSHO <div dir="ltr" style="text-align: left;" trbidi="on">
<em>Osho, last night you spoke about witnessing as a method; other
times I have heard you speak about becoming a thing totally, being
totally involved in any given situation. Usually I am at a loss as to
which of these two to follow: Whether to stand back and witness in a
detached way or become something totally – for example, when there is
anger or love or sadness. Are these not two opposite paths? Are they
both for different kinds of situations or for different types of people?
When should one do which?</em><br />
<a href="http://4.bp.blogspot.com/-_45RKcgKaFs/SlKphJZfsYI/AAAAAAAAAi4/yJZuuJUowuE/s1600/o.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" src="http://4.bp.blogspot.com/-_45RKcgKaFs/SlKphJZfsYI/AAAAAAAAAi4/yJZuuJUowuE/s1600/o.jpg" height="320" width="209" /></a>There are two basic paths – only two. One is of surrendering and
another is of willing: the path of surrender and the path of will. They
are diametrically opposite as far as going through them is concerned.
But they reach to the same goal; they reach to the same realization. So
we have to understand a little more in detail.<br />
The path of will starts with your witnessing Self. It is not
concerned with your ego directly – only indirectly. To start witnessing,
to be aware of your acts, is directly concerned with awakening your
inner Self. If the inner Self is awakened, the ego disappears as a
consequence. You are not to do anything with the ego directly. They
cannot both exist simultaneously. If your Self is awakened, the ego will
disappear. The path of will tries to awaken the inner center directly.
Many, many methods are used. How to awaken the Self? We will discuss
that.<br />
The path of surrender is directly concerned with the ego, not with
the Self. When the ego disappears, the inner Self is awakened
automatically. The path of surrender is concerned with the ego
immediately, directly. You are not to do anything to awaken your inner
Self. You are just to surrender your ego. The moment ego is surrendered;
you are left with your inner Self awakened.<br />
Of course, these both will work in opposite directions, because one
will be concerned with ego and one will be concerned with Self. Their
methods, their techniques, will be opposite – and no one can follow
both. There is no need to and that is impossible also. Everyone has to
choose.<br />
If you choose the path of will, then you are left alone to work upon
yourself. It is an arduous thing. One has to struggle – to fight – to
fight with old habits which create sleep. Then the only fight is against
sleep, and the only ambition is for a deep awakening inside. Those who
follow will, they know only one sin, and that sin is spiritual
sleepiness.<br />
Many are the techniques. I have discussed some. For example,
Gurdjieff used a Sufi exercise. Sufis call it “halt”. For example, you
are sitting here, and if you are practising the exercise of “halt” it
means total halt. Whenever the teacher says “Stop!” or ”Halt!” then you
have to stop totally whatsoever you are doing. If your eyes are open,
then stop them there and then. Now you cannot close them.<br />
If your hand is raised, let it be there. Whatsoever your position and
gesture, just be frozen in it. No movements! Halt totally! Try this,
and suddenly you will have an inner awakening – a feeling. Suddenly you
will become aware of your own frozenness.<br />
The whole body is frozen, you have become a solid stone, you are like
a statue. But if you go on deceiving yourself, then you have fallen
into sleep. You can deceive yourself. You can say, “Who is seeing me? I
can close my eyes. They are becoming painful.” You can deceive yourself –
then you have fallen into sleep. No – deception is sleep. Don’t deceive
yourself, because no one else is concerned. It is up to you. If you can
be frozen for a single moment you will begin to see yourself as
different, and your center will become aware of your frozen body.<br />
There are other ways. For example, Mahavir and his tradition have
used fasting as a method to awaken the Self. If you fast, the body
begins to demand, the body begins to overpower you. Mahavir has said,
“Just witness – don’t do anything. You feel hungry, so feel hungry. The
body asks for food – be a witness to it, don’t do anything. Just be a
witness to whatsoever is happening.” And it is a deep thing.<br />
There are only two deep things in the body – sex and food. Nothing is
more than these two, because food is needed for individual survival and
sex is needed for race survival. Both are survival mechanisms. The
individual cannot survive without food and the race cannot survive
without sex. So sex is food for the race and food is sex for the
individual. These are the deepest things because they are concerned with
your survival – the most basic things. You will die without them.<br />
So if you are fasting and just witnessing, then you have touched the
deepest sleep. And if you can witness without being identified or
bothered – the body is suffering, the body is hungry, the body is
demanding and you are just witnessing – suddenly the body will be
different. There will be a discontinuity between you and the body; there
will be a gap.<br />
Fasting has been used by Mahavir. Mohammedans have used vigilance in the night – no sleep!<br />
Don’t sleep for a week and then you will know how sleepy the whole
being becomes, how difficult it is to maintain this vigilance. But if
one persists, suddenly a moment comes when the body and you are torn
apart. Then you can see that the body needs sleep – it is not your need.<br />
Many are the methods to work directly to create more awareness in
yourself, to bring yourself above your so-called sleepy existence. No
surrender is needed. Rather, one has to fight against surrender. No
surrender is needed, because this is a path of struggle not of
surrender. Because of this path, Mahavir was given the name “Mahavir”.
“Mahavir” means “the great warrior”. This was not his name. His name was
Vardhaman. He was called Mahavir because he was a great warrior as far
as this inner struggle is concerned. He had no Guru, no Master, because
it is a lonely path. Even to take somebody’s help is not good – it may
become your sleep.<br />
There is a story: Mahavir was fasting and remaining silent for years
together. In a certain village some mischievous people were disturbing
him, harassing him, and he was on a vow of silence.<br />
He was beaten so many times because he would not speak and he
remained naked – completely naked. So the villagers were at a loss to
understand who he was. And he would not speak! And moreover he was
naked! So from one village to another village he would be thrown out,
made to leave the village.<br />
The story says Indra, the King of gods, came to him and said to
Mahavir, “I can defend you. It has become so painful. You are being
beaten unnecessarily, so just allow me to defend you.”<br />
Mahavir rejected the help. Later on, when he was asked why he
rejected the help, he said, “This path of will is a lonely path. You
cannot even have a helper with you because then the struggle loosens.
Then the struggle becomes partial. Then you can depend on someone else,
and wherever there is dependence sleep comes in. One has to be totally
independent; only then can one be awake.<br />
This is one path, one basic attitude.<br />
All these methods of witnessing belong to this path. So when I say,
“Be a witness.” it is meant for those who are travellers on the path of
will.<br />
Quite the opposite is the method of surrender. Surrender is concerned
with your ego, not with your Self. In surrender you have to give up
yourself. Of course, you cannot give the Self; that is impossible.<br />
Whatsoever you can give is bound to be your ego. Only the ego can be
given – because it is just incidental to you. It is not even a part of
your being, just something added. It is a possession. Of course, the
possessor has also become possessed by it. But it is a possession, it is
a property – it is not you.<br />
The path of surrender says, “Surrender your ego to the Teacher, to
the Divine, to a Buddha.” When someone comes to Buddha and says, “<em>Buddham Sharanam Gauchhami</em>”
– I take shelter at your feet. I surrender myself at Buddha’s feet,”
what is he doing? The Self cannot be surrendered, so leave it out.
Whatsoever you can surrender is your ego. That is your possession; you
can surrender it. If you can surrender your ego to someone, it makes no
difference to whom – X, Y or Z. The person to be surrendered to is
irrelevant in a way. The real thing is surrendering. So you can
surrender to a God in the sky. Whether He is there or not is irrelevant.
If a concept of the Divine in the sky can help you to surrender your
ego, then it is a good device.<br />
Really, yoga shastras say that God is a device to be surrendered to –
just a device! So you need not bother whether God is or not. He is just
a device, because it will be difficult for you to surrender in a
vacuum. So let there be a God, and you surrender. Even a false device
can help. For example, you see a rope on the street and you think that
it is a snake. It moves like a snake. You are afraid, you are trembling,
you are running. You begin to perspire, and your perspiration is real.
And there is no snake – there is just a rope mistaken for a snake.<br />
The yoga sutras say that God is a just a device to be surrendered to.
Whether God is or is not is not meaningful; you need not bother about
it. If He is, you will come to know through surrender. You need not be
bothered about it before surrender. If He is, then you will know; if He
is not, then you will know. So no discussion, no argument, no proof is
needed. And it is very beautiful: they say He is a device, just a
hypothetical thing to which you can surrender yourself, to help you
surrender.<br />
So a Teacher can become a god; a Teacher is a god. Unless you feel a
Teacher as a god, you cannot surrender. Surrendering becomes possible if
you feel that Mahavir is a god, Buddha is a god. Then you can surrender
easily. Whether a Buddha is a god or not is irrelevant. Again, it is a
device, it helps.<br />
Buddha is known to have said that every truth is a device to help;
every truth is just a utility. If it works, it is true. And there is no
other basis for calling it true or untrue – if it works, it is true!<br />
On the path of surrender, surrendering is the only technique. There
are many techniques on the path of will, because you can make many
efforts to awaken yourself. But when one is just to surrender, there are
no methods.<br />
One day a man came to Ramakrishna. He wanted to donate one thousand
gold coins to Ramakrishna. Ramakrishna said, “I don’t need them, but
when you have taken such a big burden from your house to Dakshineshwar,
to my hut, it will not be good to carry it back again. Mm? – It will be
unnecessary. So just go to the Ganges and throw it in.”<br />
The man, of course, was in a very deep difficulty, great difficulty.
What to do? He hesitated, so Ramakrishna said, “You have donated them to
me, now they do not belong to you. I order you! Go to the Ganges and
throw them!” So he had to.<br />
He went to the Ganges but did not return. One hour passed.
Ramakrishna asked someone, “Where has that man gone? Go and find out!”
So some disciples went and he was brought back. Ramakrishna asked, “Such
a long time? What were you doing?”<br />
So the persons who had gone to find him said, “He was counting them
and throwing one piece at a time – one, two, three – one thousand
pieces. He would look at a gold coin, count it and then he would throw
it.” So Ramakrishna said, “What nonsense! When one is to throw, there is
no need to count. When one accumulates, there is a need to count; you
have to know how many coins you have. But when you have gone to throw
them, why waste time in counting? You can just throw!”<br />
Surrendering is throwing the ego. There is no counting and there are
no methods. You just throw it. It itself is the technique. On the path
of surrender, surrender is the path and surrender is the technique. On
the path of will, will is the path and there are many techniques to work
it out.<br />
But surrender is simple in a way. You throw it! The moment you throw
your ego – and only the ego can be thrown – suddenly you become aware,
aware of your inner center. You reach the same point, but through a very
diverse path.<br />
One thing more to be understood and that has been asked: whether to
be aware or to be lost in something. Whenever I talk of surrender, I
talk of being lost in something. A Meera dancing: she is not aware that
she is dancing – she has become the dance. There is no gap. She has
surrendered her ego completely. There is dancing – she is not aware; she
is completely lost in it. When you are absorbed totally then you are in
surrender – absorbed totally. But only the ego can be absorbed – only
the ego! And when the ego is absorbed, the Self is there in its total
purity.<br />
But that is not the concern. On the path of surrender that is not the
concern! Meera is not concerned with awareness, with consciousness –
no. She is concerned with being completely unconscious in the Divine
dance or in the Divine song – with being lost totally in it. To lose
oneself totally…. That which cannot be lost will be there, of course,
but it is not the concern.<br />
On the path of will, ego is not the concern – the Self is. On the
path of surrender, the Self is not the concern. Remember this difference
of emphasis, this difference of focusing. That’s why there is so much
controversy, so much controversy, between a devotee and a yogi, a bhakta
and a yogi.<br />
The yogi is on the path of will and the bhakta is on the path of
surrender, so they speak totally different languages. There is no
bridge. The yogi is trying to be, and the bhakta is trying not to be.
The yogi is trying to be aware and the bhakta is trying to be totally
lost.<br />
Of course, they are bound to speak diametrically opposite languages,
and there is much controversy, much argument. But those arguments and
those controversies do not really belong to a real devotee or to a real
yogi: they belong to scholars, to academicians. Those who think about
devotion and about yoga, they go on discussing problems – and then there
is no meeting point because that meeting point is reached only through
experience. If you stick to the terms and the jargon used, then you will
be confused.<br />
A Chaitanya, a bhakta, cannot speak the language of Mahavir. They
don’t belong to the same path. They reach to the same point ultimately,
but they never travel the same path. So their experiences of the path
are bound to be different. The ultimate ecstasy will be the same, but
that cannot be said; that is the problem. The ultimate experience will
be the same, but that is inexpressible. And whatsoever is expressible is
just experiences on the path, and they are found to be difficult and
opposite.<br />
A Mahavir will become more and more centered on the path, more and
more one Self and Chaitanya will be less and less oneself on the path.
He will go on throwing himself unto the Divine feet. To Mahavir it will
look like suicide, and to Chaitanya, Mahavir’s path will look a very
egoistic thing.<br />
Mahavir says there is no God, so don’t surrender. Really, Mahavir
denies God only to make surrender impossible. If yoga proposes God as a
device, Mahavir proposes no God, again as a device – a device on the
path of will. If there is God, then you cannot proceed on the path of
will. It is difficult, because if there is a God then something is more
potent than you, more powerful than you. Then something is more high
than you, so how can you be authentically your Self?<br />
Mahavir says, “If there is a God, then I am bound to be always in
bondage, because something is always above me. And if you say God has
created the world and God has created me, then what can I do? Then I am
just a puppet in his hands. Then where is the will? Then there is no
possibility of will. There is only a deep determinism. Then nothing can
be done.” So Mahavir dethrones God just as a device on the path of will.
“There is no God,” Mahavir says. ”You are the God and no one else is
the God, so there is no need to surrender.”<br />
Chaitanya uses going to the Divine feet – <em>sharanam</em> – as the basic religious effort. But Mahavir says <em>asharanam</em> – never to go anybody’s feet. Of course, <em>sharanam</em> and <em>asharanam</em>
– to go and surrender to the Divine feet, and never to go to anybody’s
feet because no feet except your own are Divine – these are completely,
diametrically opposite standpoints. But just in the beginning and while
on the path – they reach to the same thing. Either surrender your ego –
then you have not to do anything. You have to do only one thing:
surrender your ego. Then you have not to do anything. Then everything
will begin to happen. If you cannot surrender then you will have to do
much, because then you are on your own to fight, struggle.<br />
Both paths are valid, and there is no question of which is better. It
depends on the person who is following. It depends on your type. Every
path is valid, and there are many sub-paths, branches.<br />
<br />
Some branches belong to the path of will, some to the path of
surrender. Paths, sub-paths – everything is valid. But for you not
everything can be valid; only one thing can be valid – mm? – For you
individually. So don’t get into confusion that: “Everything is valid so I
can follow everything.” You cannot follow! You have to follow one path.
There is no Truth; there are truths. But for you, one truth has to be
chosen.<br />
So the first thing for the seeker is to determine to what type he
belongs, what he is, what will be good for him, and what his inner
inclination is. Can he surrender? Can you surrender? Can you efface your
ego? If that is possible, then simple surrender can do. But it is not
so simple – very difficult. To efface the ego is not so simple. To put
someone higher than you, to put someone as a God and then surrender –
very difficult! </div>
<div class="blogger-post-footer">_()_.pranam</div>Anonymoushttp://www.blogger.com/profile/02113395830326554910noreply@blogger.com0tag:blogger.com,1999:blog-3743226810367249468.post-24345461932070909152014-08-19T10:10:00.001+05:302014-08-19T10:10:41.180+05:30<div dir="ltr" style="text-align: left;" trbidi="on">
<br /><span class="userContent">जिसे परमात्मा से प्रेम हो जाता हैं, उसे फिर
किसी व्यक्ति विशेष से प्रेम करना असंभव हो जाता हैं । वह सब के भीतर बसे
परमात्मा से प्रेम करता हैं। किसी व्यक्ति विशेष से प्रेम करने के लिए खुद
भी व्यक्ति होना या परम सत से पृथक होना आवश्यक हैं। <span class="text_exposed_show">जो
परम सत्य के साथ पूर्णतः एकीकर हो जाता हैं उसका सत (आत्मा) परमात्मा के
साथ एक हो जाता हैं। वह सारे जगत से प्रेम करता हैं क्युकी कण कण में उसे
केवल ब्रह्म दिखता हैं। शरीर अनेको हो सकते हैं पर सब की आत्मा एक हैं।
जिसने उस एक को समझ लिया ...उसका हो गया , वह सब का हो गया।</span></span><br />
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<div class="blogger-post-footer">_()_.pranam</div>Anonymoushttp://www.blogger.com/profile/02113395830326554910noreply@blogger.com0tag:blogger.com,1999:blog-3743226810367249468.post-81906316654096115042014-08-02T08:28:00.000+05:302014-08-02T08:28:23.427+05:30RESPECT FELLOW TRAVELERS <div dir="ltr" style="text-align: left;" trbidi="on">
<span style="background-color: white; color: #37404e; font-family: Helvetica, Arial, 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: 13.63636302947998px; line-height: 20px;">Each soul has its own journey towards HOME .During this journey the soul goes through many experiences of life . In some birth the intensity of pain and trauma is more ,in other lust ,greed, luxurious life scene is more prominent ,in some </span><span class="text_exposed_show" style="background-color: white; color: #37404e; display: inline; font-family: Helvetica, Arial, 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: 13.63636302947998px; line-height: 20px;">ego plays bigger role making you more ignorant .so soul passes through many experiences . Your soul is like a memory chip which contains the memory and experiences of all past lives .your present behavior ,way of living ,interacting with people is not only due to this body experience .rather is reflection of all you have collected in your soul in previous lives ..Many lives went into deep slumber state of ignorance .This present body here and now is greatest opportunity for you to be awake .when one starts spiritual journey each goes through different experiences depending upon its journey in previous lives .Don't judge other or Thy self because each has its own journey .Be respectful and compassionate towards your fellow travelers. Being judgmental shows lack of understanding , accepting all is sign of proper growth and blossoming . HAPPY DISSOLVING ...............</span><br />
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<div class="blogger-post-footer">_()_.pranam</div>Anonymoushttp://www.blogger.com/profile/02113395830326554910noreply@blogger.com0