a small sharing by sw dhyan kamal

sw dhyankamal recites Hanuman chalisa daily on my advice ..........

usually he recites when every body is asleep and there is total silence in home ..

nearly around 11pm .

one day at night i felt like peeping in his room ,i found him shivering and shaking sitting in the corner of bed .

swDhayan kamal -:" ma something is happening to me , im feeling sharp pain on my third eye "

ma anita- and .................

sw D -" Ma when i was reciting Hanuman chalisa i found my self in space . every where just space and then i saw a beam of white light coming frm space .that light came and hit my forehead .....and this is happening frm few days ,if i go on reciting JAI HAANUMAN ,JAI HANUMAN ,i feel severe pain in top of my head and in back portion .............ma I dont recite jai hanuman ..but it comes frm within and i keep repeating ...........

then im not able to walk or talk ,ma i cannot express properly "

ma - OK ..dont stop chanting ...do what comes frm within and dont stop any thing .

30/7/10

a small introduction abt dhyan kamal - He was born to us on 10.6.1994 .Before his birth i used to pray to ultimate lord , to send a soul who has very little work left on earth and wants to come to earth to fulfill it and to get free frm coming in body again .i used to pray GOD "lord take my womb for yr purpose ,use my body fullest for yr works " at tht time i used to meditate a lot .After a year DHYAN KAMAL was born .we named him ASEEM .....

He was like Japanese monk ........chinki ..he used to walk on toes and ate only fruits and milk ....

after many years slowly he got accustomed to our food habits . when he grew little older ...i used to tell him that" do all work but never forget why u have come here .remember your purpose of coming .."

he is now 16 and im very happy to see tht his grooming has started .........................towards his GOAL for this life span .

SAMADHI AND ITS STATES

Samadhi is the state of being aware of one's Existence without thinking, in a state of undifferentiated - Beingness.

Laja Samadhi - It begins in deep meditation or Trance - even with movement such as dancing, etc. It is state of joy.

Savikalpa Samadhi - refers to the initial (beginning) state of full valued Samadhi .IN Savikalpa samadhi , for a short period of time you lose all human consciousness. In this state the conception of time and space is altogether different. With the human time you cannot judge; with the human way of looking at space you cannot judge. In that samadhi , for an hour or two hours you are completely in another world. You see there that almost everything is done. Here in this world there are many desires still unfulfilled in yourself and in others. Millions of desires are not fulfilled, and millions of things remain to be done. But when you are in savikalpa samadhi , you see that practically everything is done; you have nothing to do. You are only an instrument. If you are used, well and good; otherwise, things are all done. But from savikalpa samadhi everybody has to return to ordinary consciousness.

Even in savikalpa samadhi there are grades. Just as there are brilliant students and poor students in the same class in school, so also in savikalpa samadhi some aspirants reach the highest grade, while less aspiring seekers reach a lower or a middle rung of the ladder, where everything is not so clear and vivid as on the highest level.

In savikalpa samadhi there are thoughts and ideas coming from various angles, but they do not affect you. While you are meditating, you remain unperturbed, and your inner being functions in a dynamic and confident manner. But when you are a little higher, when you have become one with the soul in nirvikalpa samadhi , there will be no ideas or thoughts at all. Here nature’s dance stops. There is no nature, only infinite Peace and Bliss. The Knower and the Known have become one. Everything is tranquil. Here you enjoy a supremely divine, all-pervading, self-amorous ecstasy. You become the object of enjoyment, you become the enjoyer and you become the enjoyment itself.

NIRVIKALPA SAMADHI - Nirvikalpa smadhi is the highest samadhi that most spiritual Masters attain, and then only if they have achieved realisation. It lasts for a few hours or a few days, and then one has to come down. When one comes down, what happens? Very often one forgets his own name. One forgets his own age. He cannot speak properly. But through continued practice, gradually one becomes able to come down from nirvikalpa saamadhi and immediately function in a normal way.

Generally, when one enters into nirvikalpa samadhi , one does not want to come back into the world again. If one stays there for eighteen or twenty-one days, there is every possibility that he will leave the body. But there is a divine dispensation.

SAHAJA SAMADHI - on very rare occasions one is blessed with sahaja samaadhi. Very few spiritual Masters have achieved this state—only one or two. For sahaja samadhi , the Supreme’s infinite Grace is required, or one has to be very powerful and lucky. Sahaja samadhi comes only when one has established inseparable oneness with the Supreme, or when one wants to show, on rare occasions, that he is the Supreme.

Sahaja samadhi is by far the highest type of samadhi . In this samadhi one is in the highest consciousness, but at the same time he is working in the gross physical world. One maintains the experience of nirvikalpa samadhi while simultaneously entering into earthly activities. One has become the soul and at the same time is utilising the body as a perfect instrument. In sahaja samadhi one walks like an ordinary human being. One eats. One does the usual things that an ordinary human being does. But in the inmost recesses of his heart he is surcharged with divine illumination. When one has this sahaja samadhi , one becomes the Lord and Master of Reality. One can go at his sweet will to the Highest and then come down to the earth consciousness to manifest.

EACH AND EVERY SOUL HAS TO REACH HOME ................WITH ULTIMATE BLISS AND FREEDOM GRANTED BY LORD .............

WE R LIGHT

WE R FREEDOM

WE R BLISS

IM SUPREME

SUPREME RESIDES .............

KALI MA..

Maa Kali - The Compassionate Goddess Maha Kaali is the most compassionate of all the forms of goddesses as she provides salvation or liberation to her children. Kali is equivalent to Shiva because both of them are the destroyers of evil fake and unreal. It is considered that with the glimpse of Maa Kali, ego trembles with terror seeing its own eventual demise in her. People who are attached to their ego would not be able to receive the idea of Kali and she will appear in a wrathful form to them. But people, who are engaged in spirituality, removing the illusion of the ego, will find Maha Kaali in a different form. Maa Kali will appear as sweet, affectionate, and overflowing with perplexing love for them.

The name Kali comes from Kāla which means black, time, death, lord of death, Shiva. Kali means "the black one". Since Shiva is called Kāla - the eternal time, Kālī, his consort, also means "the Time" or "Death

In spite of her seemingly terrible form, Kali Ma is often considered the kindest and most loving of all the Hindu goddesses, as she is regarded by her devotees as the Mother of the whole Universe. And, because of her terrible form she is also often seen as a great protector. When the Bengali saint Ramakrishna once asked a devotee why one would prefer to worship Mother over him, this devotee rhetorically replied, "Maharaj, when they are in trouble your devotees come running to you. But, where do you run when you are in trouble?"

According to Ramakrishna, darkness is the Ultimate Mother, or Kali:

My Mother is the principle of consciousness. She is Akhanda Satchidananda; indivisible Reality, Awareness, and Bliss. The night sky between the stars is perfectly black. The waters of the ocean depths are the same; The infinite is always mysteriously dark. This inebriating darkness is my beloved Kali.

-Sri Ramakrishna

Hence, Kali is considered the goddess of time and change

Aasma aur zameen ke beech yeh kaun Maseeha aayaaa ,jiski dhun per roshni ka har kiran gungunayaa

from shiv shakti puran

DEVI SPOKE ;

WHAT CONFUSES YOU O, KNOWER OF VEDA ''?

VEDAS R NOT UNTRUE THY PROCLAIM THERE IS ONLY ONE BRAHMAN ;AND

I AM THT BRAHMAN

THERE IS NO DIFFERENCE BETWEEN ME AND THE BRAHMAN OF THE UPANISHADS .

THAT IS I ; IM THAT

ONLY A FOOL WILL SEE DIFFERENCE ;BUT A WISE MAN WILL SEE THAT THERE IS NO DIFFERENCE

.

HE IMMEDIATELY GETS LIBERATED ;

THE BRAHMAN IS SECOND LESS, ETERNAL , ANCIENT SO SAY THE VEDA

I AM ONE

I AM SECOND-LESS

I AM ETERNAL

I AM ANCIENT

I AM NON -DUAL ONE

WHEN I WANT TO CREATE DUALITY ARISES

ONE BECOME MANY LIKE REFLECTION IN MIRROR ;LIKE SHADOW OF PERSON ;SO IS WORLD TO ME .

AT TIME OF CREATION DIFFERENTIATION ARISES .

DIFFERENTIATION IS CREATION ;

SEEN AND UNSEEN ALSO ARISES ;

FORM AND FORMLESS ALSO ARISES ;

PURUSHA AND PRAKRITI ALSO ARISES ;

WHEN THE CREATION MERGE INTO ME ; THEY ALSO MERGE IN ME

AT THAT TIME IM NOT A WOMAN OR MAN OR A NON GENDER

I AM WHAT IM

ALL THIS IS MY IMAGINATION ;

AT MY WILL I CREATE OR DESTROY

NO BODY CAN KNOW ME

ALL ARISE OUT OF ME ;

I AM SHAKTI;

ALL SHAKTIS R MY FORMS .

Prabhu Hum Pe Kripa Karna ...